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We want to share GrowHaus with you. During recent travels, we toured this amazing micro-farm in the northeast section of Denver, CO. Starting with an old flower greenhouse in an isolated immigrant neighborhood, this is now a model of innovative urban farming.
Healthy Food is a Right, not a Privilege
GrowHaus is a non-profit indoor farm, marketplace and educational center in north Denver, CO. The neighborhood of Elyria-Swansea is a historically working class immigrant community. It is surrounded by industrial manufacturing and transportation industries. As a result the neighborhood is listed as the most polluted ZIP code in Colorado.
The Elyria-Swansea neighborhood has been a first home for recent immigrants since the 1880s. It has always had one of the lowest household incomes in the city with low education and employment levels.
The area has endured a lack of access to healthy and affordable food with high rates of diet-related illnesses. This is due to their isolation within the industrial manufacturing and heavy industry areas.
Their motto is “Healthy food is a right, not a privilege.”
GrowHaus developed out of an old flower greenhouse. It incorporates several methods of growing food for local residents and restaurants in Denver.
We saw this is still a very busy industrial area with a large roofing and asphalt company and 4 lines of railroad tracks across the street.
The large hand-painted “Mercado” sign above a roll-up garage door indicated something unusual. The sign shows that vegetables, fruit, meat, dairy and more are available inside. Spanish and English are the predominant languages spoken here now, but historically this area has been a settling place for many different nationalities.
Challenging Conditions
The map shows just how crowded things are. A major rail line with multiple tracks is less than 50 feet from the front door. A large roofing and asphalt company are across the street to the east.
The modest sized homes are clear, with the line of older single wide mobile homes just to the right in the photo.
Just outside of the photo to the bottom is I-70, with its update and expansion just beginning. Much of the neighborhood to the south of the GrowHaus will be lost to the expansion and re-alignment.
When completed, I-70 will come within a couple hundred feet of the greenhouse. Two new light rail lines will be built in the next 10 years, cutting through the neighborhood.
Click to expand the close-up photo of the greenhouse and see just how tightly packed in the GrowHaus is.
The amount of food, education and community improvement that happens in this space is nothing short of amazing!
Our tour guide was an employee who is also a local resident. His insights and comments were very beneficial, having grown up in the neighborhood.
The food grown in the greenhouse is a world better than the boxed and fast foods he grew up eating!
Serious Food Production in a Small Space
There is both a hydroponics and aquaponics operation in the greenhouse. By partnering with local residents to grow food, provide jobs and education, everyone lives better.
Residents gain a valuable skill while earning money growing food they share with their families.
The hydroponics operation is 5,000 square feet and grows leafy greens. The customers are residents and local markets and restaurants throughout Denver. They grow about 1,200 heads of leafy greens per week using 90% less water than conventional farming.
The aquaponics side is 3,200 square feet, growing more leafy greens.
A commercial mushroom farm produces fresh specialty mushrooms year round for local use, restaurants and markets.
There is also a seedling starting nursery that’s just getting started. The nursery provides seedlings and young plant starts to area gardeners.
GrowHaus is a vibrant and essential part of both the local and extended community in Denver.
Our tour guide explains the growing, marketing and distribution of the butter lettuce from the hydroponics farm. Local residents who qualify buy food at cost with a sliding scale for other customers.
A closer look at the butter lettuce and packaging. It is marketed as “living” lettuce because the roots are still attached. It stays fresher longer than conventionally grown lettuce that is cut from its roots when harvested.
This brings a premium price from restaurants and markets in Denver, increasing the earnings of the hydroponics farm.
Easing the Food Desert
The Elyria-Swansea neighborhood is classified as a “food desert”. This is defined as “an urban area in which it is difficult to buy affordable or good-quality fresh food.”
GrowHaus works to overcome this through three food distribution programs. They are food boxes, the GrowHaus market and Cosechando Salud, a free food pantry and cooking class.
Food boxes are like a traditional CSA with food from GrowHaus and partner organizations. They have fresh fruits, vegetables and other items. The program is open to anyone in the greater Denver area.
The Mercado de al Lado is the neighborhood market, offering fresh produce, meat and dairy products year round.
The pricing is unique, using a tiered pricing system so that everyone has the maximum access to the healthiest foods possible.
Those that qualify can buy food at cost or a small percentage above the production cost. This gives greater access to healthy and fresh food to those who really need it.
Those who can afford to pay slightly below retail up to full retail prices, bringing profits to the program and keeping it running.
The Cosechando Salud is a free food pantry and cooking class. It is supported by the profits of the distribution programs. It teaches cooking essentials while providing healthy food that was not sold at the markets, avoiding excess food waste.
Permaculture and Classroom Space
The class space and common area are a permaculture design. It is a self-regulating edible ecosystem with figs, bananas and papayas. There are composting systems with worms, along with rabbits and chickens.
Growing bananas and papayas at a mile high in Denver’s climate is pretty impressive!
People Making a Difference
It is inspiring seeing the scope of the operations at GrowHaus, along with the number of programs and organizations they partner with.
A small group of dedicated individuals have accomplished much with a challenging environment in an isolated neighborhood.
They have created a working, local, sustainable healthy food system which lives up to its mission. In doing so, they have also created a model of how inclusive participation and open cooperation with other like-minded organizations can expand the positive impact.
We left with the realization that one person can make a difference, even if it is in one other person’s life. That difference, and the results, are worth it!
A Look At The Foundation Of Terroir Seeds
Terroir Seeds’ foundation is in soil, as most of you know. That is one of the main reasons for our choice of name for our seed company. Through personal experience and learning from those who have much more experience, we have seen time and time again that those who take care of their soil have better health and productivity, along with more pest and disease resistance than those who don’t.
In organizing some old magazines, Cindy ran across an article we wrote for Range Magazine way back in the spring of 1996 after attending a Public Rangelands Grazing Conference at Arizona State University. This was the start of our learning curve, when we were seeing wildly different philosophies about how to best conserve and improve our arid Western soils. The standard approach was exclusion and rest, thinking that the cows were the enemy- while the up and coming thought pattern was managed, short-term intensive grazing followed by appropriate rest for the grasses to recover.
Allan Savory was introducing Holistic Resource Management to the US at this time. There was a wide range of responses, both from private individuals and public officials. Most of the government officials were skeptical, while many so-called “grazing experts” were outright condemning the ideas even while acknowledging that they had no knowledge or experience in how HRM worked, only that “it couldn’t”.
Almost 20 years later, HRM is now known as Holistic Management (HM) and has quietly proven itself across the world in many different climates and ecosystems to simply work. We have seen it work in our part of central Arizona and have used some of its philosophies and approaches to help improve and maintain the health of garden soil.
We wanted to share one of the foundations of Terroir Seeds with this article we wrote almost two decades ago!
“The Way I See It”
Unequal Representation
By Stephen & Cindy Scott
Minutes after the opening of the 1996 Public Rangelands Grazing Workshop at Arizona State University last winter we heard Steve Johnson say that it’s not possible for cattle to improve the land. Johnson, presented as “a noted author/lecturer,” claims in his biography that “adding domestic livestock to our public rangelands exacts a price from a living fragile landscape.”
Johnson, the workshop’s keynote speaker, helped set the tone and used several labels, including “welfare ranchers” having a “farce lifestyle.” Ranchers, he said, are “laying siege to the public lands” and going for “total control of the western lands.”
The workshop’s stated focus was to educate people on participating in Forest Service or BLM public rangelands grazing activity. There were no ranching interests represented on the panel of speakers and the main topic, with a few notable exceptions, was the removal of all cattle from public lands. Emotionally charged, most presentations were confrontational and throughout the day, ranch- and cowboy-bashing was openly accepted.
Ranchers were portrayed as evil, welfare dependent, and lazy. Comments from presenters included cowboys are “always in the coffee shops” and “only see cattle twice a year.” A majority of the speakers seemed to applaud a newly accepted racism in the West. Unrealistic expectations were advanced during the workshop, such as the removal of all cattle from the western rangelands. What to do with the cattle was never addressed.
Dr. John Brock from ASU presented most of the alternatives – rotational grazing, deferment and rest. He discussed historical impacts of cattle, along with man’s impacts on arid desert ecology – i.e., Phoenix. Dr. David Brown, presenting a rare and balanced view of the benefits and problems of grazing –showed a personal 33-year perspective of grazing lands that had improved.
Holistic Resource Management and Allan Savory were both misquoted and twisted into new meanings. HRM was made to look foolish, even by those who admitted they knew little or nothing of the concepts. Many other authors were quoted out of context and used to support anti-grazing.
Of the 125 attendees, 30 were top environmental/grazing activists. Only one rancher was known to be present and he remained silent. It was apparent that ranchers need to attend these workshops to prevent misrepresentation by the ignorance of others. If they don’t, no resolutions will ever be found.
For too long now “word wars” and “range wars” have dominated the West. It is time to stop blaming others – generations, cultures, lifestyles and educations. Common ground and solutions must be found through communication, not by fund-raising confrontation. To assure positive changes, all viewpoints must be represented at the forums and workshops. We need to learn the facts, so that we can properly manage our lands, both public and private.
Stephen and Cindy Scott are environmental studies students who did not appreciate the imbalance of the 1996 Public Rangelands Grazing Workshop at Arizona State University.
From the Summer 1996 issue of Range Magazine, page 39
Family Company Fosters Seed Freedom
Want to learn more about what makes Terroir Seeds different? We are excited to be featured in the January 2015 issue of Acres USA magazine, the voice of eco-agriculture for over 40 years. This will give you great insight into what makes Terroir Seeds so unique in today’s seed world.
These varieties are featured in the article – Zapotec Tomato, Chile de Agua, Kentucky Wonder Pole Bean, and Rosemary.
Click the photo to read the article!
Food is something that many of us in the US, quite literally, take for granted. We have reached the point where we simply don’t think about it much anymore. This has become both a blessing and a curse.
For most of us, food is always available, never in short supply and the choices can be staggering. Do we want Asian, Italian, Mexican or American tonight? Easy enough. For some, we can drill down much deeper to regional cuisines of the world available for the price of a phone call or a short drive. The selection at the supermarket or grocery store has exploded, with even the most mundane supermarket in small towns offering aisles of international food that have never been seen before in history.
Of course, any discussion of food is by definition a complex one, and the acknowledgment must be made of the less fortunate that live in “food deserts” where the only available food within 30 minutes is at a convenience store; and those that are euphemistically classified as “food insecure” – meaning hungry. Yes, here in America where we are constantly being told that we must “feed the world” with industrial agriculture, we have a dirty little open secret – 1 in 7 or 49 million of our own people don’t have enough to eat, or don’t know where their next meal will come from.
Today we will look at a slightly different picture, that of food as it relates to civilization and how it can affect all of our lives in positive or negative ways. Food can support or topple governments, as vividly demonstrated by the fairly recent events of the “Arab Spring” uprising in the Middle East where food prices and availability brought down established governments in a matter of weeks.
Henry Kissinger’s famous quip from the 1970s rings as chillingly true today as it did then, “If you control the oil you control the country; if you control food, you control the population.”
In light of that, let’s look at some excerpts from Dr. Vandana Shiva’s lecture we attended at Arizona State University’s Global School of Sustainability on October 30, 2014. Her lecture was titled “Future of Food: Dictatorship or Democracy?” For those not familiar with Dr. Shiva, she is a physicist, environmental activist, speaker and author. Her newest book is Making Peace with the Earth.
Food is the web of life, with interactions between different organisms. The soil food web is such an amazing contradiction to that extremely false idea that life is a pyramid with man on top. The organisms in the soil are one step beyond us, we are their food. That should bring us a bit of humility!
How true this is! In our everyday lives, we often forget that we continue to be here thanks to about 6 inches of soil that feeds us multiple times a day, every week, all year long throughout our lifetimes. 2015 is designated as the International Year of Soils by the UN General Assembly, in recognition of the overlooked importance soil plays in all of our lives.
How we produce and consume food is probably the most significant impact both on the planet and society.
Food is more important in our daily lives than we probably realize on a regular basis. Not only does it feed and nourish us, it brings us together socially at mealtimes, holidays and festivities as well as having a major impact in our political system and our national policies, both at home and abroad. The Farm Bill and international trade agreements are just two examples of this importance.
When Dr. Shiva was doing research in the Punjab region of India for her 1992 book “The Violence of the Green Revolution”, she realized that
When you can’t choose what you grow, when you can’t decide the methods of production, when you don’t determine the price of what you produce, when your own rivers’ water can’t be released through your decision, then you are living under slavery.
When she said this, it immediately brought to mind the situations of some of our farmers, especially the contracted chicken and pig producers, as well as commodity crop growers who are locked into multi-year contracts that specify everything – the seed, chicks or piglets to be used, what feed or fertilizers, pesticides or herbicides will be applied, the length of time until harvest and what price will be paid by the buyer after harvest. There are often punitive clauses that penalize the grower or farmer if conditions or quotas aren’t met. Some large operations, corporations themselves, do well in these contracts, but family farmers do not often find them beneficial in the long run.
A dictatorship is control of an absolute kind. Look at what is happening to our food system – seed, the first link in the food system is being controlled like we’ve never seen before. It was not controlled before, it was shared. We had public universities breeding seed, and they would share the seed. Farmers would share seed with each other.
The issue of food dictatorship begins with the seed, goes into food, goes into our knowledge, goes into how our decisions are made, because governments become involved with the laws they make.
This is a very important point that is not addressed much in today’s food system discussions; the very beginning of the entire food chain comes down to a seed. We have seen the incredible consolidation of almost an entire industry in a little more than a decade. From dozens of companies, we now have 6 that control 80% of the commercial seed supply worldwide.
In decades past, land grant universities bred new open pollinated varieties and shared them with growers in their state. Those growers further selected for the best traits and passed them along, partly sharing and selling. The USDA had a large breeding and research section that would send seed home with Senators and Congressmen when they went back home on the train. Farmers and growers could subscribe to the USDA’s publication, read about new varieties they were interested in and write for samples of seed to try. Bear in mind, these weren’t “Free” seeds; they were paid for by taxes and funded through the agricultural programs of the USDA. The growers and farmers didn’t pay out of pocket for them, but paid via their taxes.
Now, there are very few public universities doing seed research and breeding that are releasing them to the public. The notable exception was in April of 2014 when the University of Wisconsin, Madison ‘Open Source Seed Initiative’ project released 29 new varieties of seed for 14 different crops. Because this type of program was so unknown, many articles and Facebook posts erroneously trumpeted the “Free Seed Initiative”, creating confusion as to what this breeding program was trying to do. The aim of this project is to get new open pollinated seed varieties into growers hands so that they can become available for the public.
This is what seed democracy and by extension, food democracy, looks like. This is what is happening with every small, independent heirloom seed company that works to bring overlooked heirloom seed varieties to market. It is also what is happening with the explosion of Farmer’s Markets across the US, as well as the sustained double-digit growth in the resurgence of the home based backyard garden. Local food hubs and food production systems are being re-thought, re-engineered and re-designed like never before. Farmers and growers who used to see themselves as ‘competitors’ are now beginning to view each other as ‘collaborators’ or ‘co-creators’ in new ventures, with an improved local food system as the result.
Seed sovereignty is the very basis of food sovereignty, of food democracy. Every UN study shows that small scale agroecology produces more food than industrial chemical agriculture. The United Nations Environmental Program 2012 study “Avoiding Future Famines” defends the ecological foundations of traditional, sustainable agriculture.
Something like 70% of the food we eat worldwide is still grown today by small farmers. This has been true for centuries in places like Russia with its ‘Dacha gardening’ system growing close to 50% of the fresh food by the people, for the people. Food democracy can exist, even under the strictest non-democratic governments!
The biotech companies produce seed that is very costly; it is only the governmental subsidies that produce food that is cheap. There is $400 billion in agricultural subsidies – a billion dollars a day!
If that tax money was diverted from subsidizing toxic food that’s destroying the planet and destroying our health and shifted to growing food that protects our health, protects the planet and generates employment in the process, then we could begin to reverse the agricultural damage to the world.
75% of planetary damage to soil, water and biodiversity and 40% of the greenhouse gases comes from global industrial agriculture. This is the single biggest impact on the planet, and yet ecological farming and local food systems can be the place, maybe, to do the opposite. We can rejuvenate biodiversity, we can save seed, we build up organic fertility of the soil, and we conserve water.
This is big-picture thinking, but on many scales it makes sense in many ways. Voluntary, participatory and evolutionary seed breeding projects that are not corporately involved can be very strong food security and food democracy measures today. In times of changing climactic conditions, the plants must be allowed and encouraged to adapt to the current agricultural conditions. Farmers have done this for centuries, evolving salt tolerant or arid varieties that continue to produce food during changing times.
A perfect example of this was after the 2004 Tsunami in Thailand and Indonesia. Dr. Shiva’s foundation, Navdanya, a participatory agricultural research program – gifted 2 truckloads of salt tolerant seeds to the farmers, who had been told that no agriculture was possible for 5 years by their government agricultural resources. The seeds didn’t just survive; they did extremely well and have been saved and shared all across the region. Seeds are hope, the hope for our future. They are the real diversity, the real insurance for the future, whether it is climate change, to create democracy or deal with pest and diseases.
What is your role in creating a food democracy instead of a food dictatorship? Do what you can – grow a garden or expand it, help others garden, grow a row for the hungry and donate it to your local food pantry, buy at the Farmer’s Market, buy a CSA share from a local grower, and choose the closest grown produce at the supermarket. Each of us individually may not be able to influence farm policy, but we can make a change in our daily food, and that is where real, lasting change starts.
Seed quality matters, whether you are a home gardener, small-scale grower or large farmer; whether you buy all of your seeds, save some for next season or a combination, this information can help you be better informed, make better choices and buy more wisely.
The marriage of the concepts of heirloom seeds and seed saving is not new by any means, but rather one that has been growing and gaining ground in the past several years. For some, this is a welcome return to a more traditional method of agriculture, while others use heirlooms for their flavor and diversity to improve the breadth of their products and offerings to the public.
Cindy and I have been home gardeners for 18 years and involved with soil restoration and rangeland improvement projects with local ranchers for 20 years. Our interest in food, especially good food, goes back a bit further than that! Our appreciation for seed quality and seed saving came from both our work with soils and interest and enjoyment of good food. Tasting the flavors of our garden produce sparked the interest of how to keep those characteristics that the seed produced for the future, to be able to enjoy them and share with others. Thus our seed saving education began.
Several years after taking over, refining and expanding an established family owned heirloom seed company of 20 years, we’ve gained knowledge from the differences and similarities in seed quality, production and seed saving from these two different perspectives. We want to share some of these with you; along with lessons we’ve learned along the way that can help improve everyone’s seed quality.
We will work from a point-to-point framework, showing the goals, concerns, differences, and similarities in both types of seed production and preservation approaches.
The foundational goal is the same for both the home gardener and seed company – having a sufficient quantity of high-quality seed stock of each variety needed for next year that is pure and true to type. This sounds simple enough, but in practice is not always easy to accomplish for either one.
We are approaching this from a seed quality standpoint, not just a seed saving one. Saving seed is fairly simple to do, but the results from planting those seeds can be very mixed; without a basis of understanding of seed quality, people can be disappointed and confused as to why they got the results they did. Both the home gardener and the seed company must understand seed quality to be successful in their respective endeavors.
Goals
Let’s look at the goals and concerns from both points of view:
The home gardener might state the reason for saving seeds as, “Enough seeds for next year’s planting, reduce the amount of seeds needed to buy, take advantage of selection and adaptation to achieve better production in our local climate.” These reasons are the very roots of why home scale seed production is important on a local and regional scale. A diversity of varieties are kept alive that are simply not possible on a national scale, as some regional adaptation can only happen in a small geographical area and won’t be applicable to a larger audience, but are no less important for the local people in that area.
As a seed company, our goals might be, “Produce a sufficient quantity of enough varieties and volume of seed to sell next season, introduce several new varieties, provide a wider selection for gardeners than they can produce themselves and provide a high-quality standard that maintains our reputation.” This reflects how the seed industry started, by offering varieties that were new, unusual or were not available in an area and offering a professional standard of germination and production that benefitted the gardener and grower.
These are similar goals, but on completely different scales and for different results. Their achievement and success depends on how the concerns or challenges are recognized and approached. We have economies of scale as a seed company with our network of growers, but the home gardener has some advantages that we would have a hard time taking advantage of, like keeping a locally adapted regional variety alive.
There are no one-size-fits-all best solutions to the availability of quality seed. A resilient, robust and diverse seed and food economy require home gardeners, regional and national seed exchange programs to participate alongside independent seed companies to contribute all of their unique advantages and skills. Only in this way can the full expression of the diversity and adaptability of open-pollinated seeds be realized and utilized. This might be considered the definition of seed quality!
An obstacle for the home gardener used to be the lack of access to solid, proven and reliable seed saving information and resources. There were lots of introductory articles, booklets, and classes on seed saving, but little in the way of intermediate or advanced classes, books, forums or articles for the home gardener. Thankfully, this is not the case anymore, as the internet has given the home gardener access to more detailed and advanced information.
A few examples are Seed Savers Exchange, an excellent resource for the home gardener to learn from and exchange seed stock with. There are also online resources usually used by seed professionals but accessible by anyone such as GRIN, the Germplasm Resources Information Network of the USDA and PFAF, Plants for a Future. There are several books available that are excellent in their education of producing seeds; one is “Seed to Seed” by Suzanne Ashworth that has been one of the standards for seed production and saving for over 20 years. Another newer one is “The Complete Guide to Saving Seeds” by Robert Gough & Cheryl Moore-Gough, which covers flowers, trees, and shrubs.
In addition to the above-mentioned resources, as a seed company, we have access to our growers and other professionals – a group of experienced food and seed producers who have learned through years of training, experience and trial-and-error how to produce the best seeds to continue the traits and characteristics of each variety they grow. These resources are closely guarded, as a highly experienced seed grower is a very valuable resource for any seed company.
Challenges
When looking at the challenges of producing high-quality, viable seed in enough quantities for next year, both the home gardener and seed company face similar concerns. Seed quality should be the primary concern for both. Without high quality, true seed there would be too much variability in all aspects of agriculture, from seed germination, growth, health, pest and disease resistance, food production and the harvesting of more seed. The quality is achieved through proper management, isolation, harvesting, and testing ensuring the viability, vigor and growing true to type of next year’s seed crop.
Management methods
Management for the home gardener starts with the decision of how many plants to use for seed production as opposed to food production, which can be quite different. Ripe vegetables often have immature seeds, while mature seeds are normally found in inedible, overripe or almost rotting vegetables. Some varieties can produce both food and seed by simply letting chosen specimens ripen and mature their seeds on the vine or bush, while the rest are harvested for food, such as a perfect tomato tagged to let ripen for its seeds. Others will need to be kept solely for producing seed, such as a lettuce plant that needs to be allowed to bolt to set seeds.
Minimum Viable Population
A sufficient number of plants, called a minimum viable population, should be used to avoid a genetic bottleneck or the loss of genetic adaptability and diversity that inevitably occurs over time. Sometimes this is hard for the home gardener to do, as often there isn’t enough space for the population needed while allowing for other vegetables to be grown. Our tomato example serves here, as the minimum viable population is 100 plants, way too many for most home gardeners. The rule of thumb is that outcrossing varieties such as tomatoes need 100 plants as a minimum genetic population, while inbreeding ones like peppers need 20 plants. So what is a home gardener to do?
Even modest home garden seed production often results in much more seed than one gardener will use in several years. One very effective solution is participation in member to member seed exchanges either locally, regionally or nationally. This has the dual benefit of introducing a greater amount of genetic diversity to overcome a smaller plant population from any one garden while dispensing extra seed.
As a seed company, this concern is overcome by the number of plants needed to produce the quantity of seed for next year’s sales, and most seed growers who are also food producers have separate fields for seed production, so there is no conflict with seed vs. food growing.
Isolation and Selection
To keep seed quality high, isolation and selection are both used as part of quality management. Isolation simply means keeping two similar varieties, such as peppers, from cross-pollinating. Selection chooses the most desirable characteristics to save seed from or removes undesired characteristics from the seed producing population.
Isolation methods can be time, distance or physical. The time method is simply planting two cross-pollinating varieties at different times so that they aren’t flowering at the same time. Distance isolation involves planting far enough apart so that the pollen or pollinators cannot reach each other. Physical barriers prevent the spread of pollen from one plant population to another by cages, pollen sacks or socks, a thorough but time and labor-intensive approach.
Home gardeners often use time isolation by either planting at different times during a growing season, or only planting one variety each season. Distance isolation can become a challenge, depending on the size of the garden or property. Usually, only very dedicated seed savers will use physical barriers.
Our seed company utilizes a network of seed growers to solve the different seed crop isolation requirements. Time isolation is used by those with longer growing seasons while larger growers use the distance approach, having the needed space on their properties. Another solution is several growers producing different seed varieties at the same time. Physical isolation is used extensively when correcting undesirable traits in a variety, during grow-outs to re-introduce a new or rare variety or for traditional seed breeding and stabilization.
Selection is another aspect of quality management in seed production, with two approaches – negative and positive. Negative selection, or rogueing, removes undesirable aspects, characteristics or traits from the seed producing population to maintain the established variety. An example of this is a potato-leaved tomato. Any regular-leaved tomatoes growing in the row would be removed as undesirable for that particular tomato’s characteristics. Another might be the color of the flowers of a vegetable – the purple ones would be removed, as yellow is the color of the correct characteristics. Positive selection involves saving seed with desirable aspects, characteristics or traits such as a large, sweet, striped, early paste tomato. Positive selection over a period of a few years is how local adaptation can be enhanced for the home gardener, and new varieties brought onto the market for seed companies.
Both the home gardener and seed company grower would over-plant slightly to account for selection losses, and perform the selection process as part of their daily gardening and inspection activities.
Germination Testing and Trialing
Two final aspects of quality seed management are germination testing and trialing or grow-outs, which give proof of the seed sprouting quickly with lots of vigor and growth energy, growing true to type with weather tolerance, disease resistance and good production amount. This becomes “the proof in the pudding”, as it shows any weaknesses and confirms the desired characteristics of the variety being produced.
The home gardener can easily test the germination of the current crop of seed early in the winter, as most seed needs to dry completely and age a few weeks before showing the best germination. For most crops a moist paper towel in a sealed plastic bag works very well to test germination. The grow-out can be as a food crop next year so that the production and garden space are not wasted.
We as a seed company will either have the germination tests performed by the grower so that any issues can be addressed before the seed is shipped to us, or we will perform them once we receive the seed from our smaller growers. Either way, all of our seed is tested for germination prior to being sold to our customers. Next spring’s grow-out will be done either by us or the grower, depending on the grower, the seed variety and seed volume.
There are those that would argue that the heirlooms we have today are the result of families saving their seeds and passing them down from generation to generation. This is partly true, but only partly. We have the abundance of heirlooms today thanks to the families that saved them, the local and regional seed exchanges that helped keep them alive and the seed companies that grew them out, advertised them to a wider audience and sold them across the country.
Aunt Ruby’s German Green tomato is a perfect example – grown in northern TN for over 200 years, passed to a great-grandniece, they would have been lost if they hadn’t been passed to Bill Minkey who donated them to Seed Savers Exchange. They grew the seeds out, told their story and they survive today because of that collaboration. Another excellent example is that of the Concho chile from northeastern Arizona. It was grown in the tiny town of Concho, AZ for several hundred years after being traded by the Espejo expedition in 1563 to the local Hopi Indians. Around 2000 it was almost extinct with only a couple of families continuing to grow it. A local lavender farm resurrected it and shared the seeds with us, and we have helped it to reach all across North America and several other countries.
It took the effort of everyone – the gardener, the seed exchange and the seed company to keep these and many other heirlooms alive; one alone wouldn’t have been able to do it. This is the circle of life of the seed, along with those who care for the seed.
This article was originally published in the January 2014 issue of Acres USA magazine!
We are very happy to share an editorial that Stephen wrote for the Spring 2014 issue of Small Farmer’s Journal. SFJ, as it’s known, has had a large influence on us for a very long time. It is one of those jewels of a publication, wrapped up in its plain brown paper cover, but holding viewpoints and articles that expand one’s mind, or perfectly sum up thoughts on a subject, or inspire or educate on something that you hadn’t really thought about before.
We’ve contributed articles before, but were very honored when Lynn Miller asked for an editorial. He didn’t specify the subject, so we went with what was most in front of us at the time, drawn from a number of conversations with customers from all across the country, along with material from a couple of recent presentations. We hope you enjoy it!
Our perspective is somewhat unique, based as it is on contact with home gardeners and small scale growers across the US and Canada, along with a number of other countries. Our phone and email conversations are filled with happenings from all over, from cities with community gardens, church and school gardens, to chefs working with growers to bring fresh, sustainable and locally sourced food to the forefront of their cooking, to prison systems that are going back to raising some of their own food for the lower costs, higher quality food and better rehabilitation that a working garden provides.
Canning classes are oversubscribed, seed starting and planting lectures are full and ordinary people are beginning to ask about how to grow food without using so many chemicals, pesticides and herbicides because of their concern about what they are eating. It is no longer unusual to get an email asking if we are connected in any way to the bio-tech companies, if we use herbicides in growing our seeds or if our seeds come from China.
We are seeing many small, quiet but positive indications that give us hope and encouragement in what we, and those like us, are doing. While multinational industrial food companies continue to march in lockstep with the commercial biochemical industry to control the federal regulatory agencies tasked with keeping them in check, many individuals are rejecting the rhetoric, shrill hype and slick marketing to regain their own choices. As Wendell Berry wrote –
“We are going to have to gather up the fragments of knowledge and responsibilities that have been turned over to governments, corporations, and specialists, and put those fragments back together again in our own minds and in our families and household and neighborhoods.”
This is exactly what we are seeing, in many small ways, in every corner of our cities, towns and countryside across our nation. It encourages us and motivates us. These ripples have a cumulative effect, much like the 100th Monkey Principle, where a small group of primates were taught to peel their bananas from the bottom instead of the stem end. They were isolated and out of sight from the mainland, with no identifiable method of communication. Once a critical number of monkeys on the island were consistently peeling their bananas from the bottom, researchers noted that monkeys on the mainland started to do the same. Thus the term – 100th Monkey Principle – where populations change how they do things seemingly spontaneously.
We have no way of knowing where these ripples will end up, who they will affect or how. We do know that they create positive results that continue long after the initial effort or influence.
An excellent example is the Humboldt Elementary school garden in the small Arizona town of the same name. Started by a now-retired teacher almost 20 years ago that was abandoned for a number of years, then re-started last year by a new teacher, it has positively affected kids, parents and teachers already. The local paper has featured it, kids are actively engaged and eagerly look forward to their time in the garden each day, and the growing space is being expanded to grow more.
Whether the influence is simply an appreciation and preference for fresh, local food or extends to the choice to become a grower, rancher or farmer that is biologically friendly, we’ll never know and don’t really need to. Sometimes knowing that we’ve made our corner of the world a little better through our actions is enough. That knowing helps us keep moving on, continuing the work and sharing our knowledge, experience and passion with those who will listen and join with us. As the kid who was told that he couldn’t save all of the starfish washed up on the beach, he replied as he threw another one back, “It made a difference for that one!”
I heard or read the old phrase, “If you want to change the world, plant a garden” when I was much younger. It didn’t make any sense to me at the time, as I strongly disliked being forced to work in our large garden when I had much better things to do with my free time!
After I grew up, left the Navy and the big cities and made the conscious choice to move back to a small town, those words began to make more sense. The world-changing part wasn’t the garden or the food that it grew, not even the world that it was supposed to change. Obviously, one small garden can’t change or feed the world by itself.
What one small garden can do is share.
It can share its food, the knowledge of how that food was grown, why it tastes as wonderful, rich and delicious as it does and the excitement and contentment that only comes from food you’ve grown. The term “local food” becomes something entirely different and ceases to be a carelessly used sound-bite. That one small garden can become a few, then several, then many across a town, a city, a county and a nation. That small garden becomes a metaphor, an idea and a movement.
It can become the embodiment of how we as individuals can reclaim our decisions from the proxies of government, corporations and stockholders and make it a personal choice to grow our own food and share it with our family, friends and neighbors, improving everyone’s lives that we share. After all, we are only talking about the third most important ingredient in life, after air and water! Food, as with soil, has been denigrated and degraded into a commodity that is not worth our attention, respect and devotion. We are slowly waking up to this fallacy.
Something as simple as showing someone the distances between home-grown and store-bought food through the flavor and nutrition can open their eyes to a new world of food.
Sharing our abundance from the field or garden with a friend or neighbor is a powerful way to start a ripple. For us it costs next to nothing as it is surplus, but is worth a lot to the receiver. They want to reciprocate the sharing as a way to say thanks. This creates a very powerful, positive ripple effect that used to be common in rural and agricultural communities and is becoming more widespread once again.
This occasional sharing becomes something much greater when the surplus is planned, such as an extra row that is planted exclusively to give away or share with others. This creates a very positive upward spiral in the community, as well as strengthening it and making it more resilient and self-supporting.
Others follow the example, as they want to contribute and participate in the abundance. Soon the immediate neighborhood begins to look a lot like Switzerland, where neighbors plan their backyard gardens together to maximize the amount of food grown in their area, and then share the crop together. What is surplus then goes out to the larger neighborhood or community; a perfect demonstration of how to get away from the insidious influence of the industrial petro-chemical agri-business that seems bent on controlling our food supply today. The most deadly effective way to loosen their grasp is by making them completely un-necessary in our lives.
Looking at the marketing machines of mass media backed by billion dollar multi-national corporations and aided by the federal government, many everyday people question the continued existence of individual choice and responsibility today and whether it has any application in our lives. It is a valid question, but the answer won’t come from looking at the usual answers.
Look instead at some of the results that have happened from individual’s choices and actions. How rBGH was pushed out of milk in grocery stores due to mothers continually asking for milk without that synthetic hormone, and asserting that they wouldn’t buy any milk that had it. Enough dairy managers heard the questions, passed it up the line and the management board saw that enough market share and dollars were being lost that they made the business decision to remove it. It is estimated that 7 – 10% of the population of moms made this happen, not a majority in a voting situation, but a large impact on the company’s profits that made the choice clear.
Look also at how hard the processed food industry, helped by the bio-tech industry has fought to defeat GMO labeling initiatives in California and Washington states. The commercial, industrial Ag industry has called these “defeats”, but was forced to spend tens of millions to achieve those victories. Their behind the scenes efforts have been exposed to the public, their “Natural” label subsidiaries that helped fund the anti-labeling efforts have been hit hard and repeatedly, feeling the effects of public outrage as more individuals learn of the corporate shell game being played at the expense of their health and money.
From our perspective, we see much to be proud of, yet much to be very concerned with.
The local, sustainable food movement has seen great growth and increase in popularity and acceptance that has been beneficial to small farmers, growers and communities; at the same time there is more rhetoric being lobbed at the “opposition” from both sides than ever before.
Civil discussion is becoming increasingly more difficult with catch-phrases and sound-bites being deployed instead of rational, thoughtful and open discourse where everyone doesn’t have to agree, but can still get along. Shrilly shouting down the other party with emotional, highly charged word bombs or character assassination is the order of the day. It seems that more folk are content with term-slinging that makes them feel good or righteous, instead of actually understanding what those terms mean or describe.
We see more need for resiliency today than ever before, but for entirely different reasons. Resiliency once was used somewhat interchangeably with self-sufficiency, and it still applies in that respect.
I once heard a great example of resiliency – that of a cabin boy taking a cup of coffee to the captain on the bridge. As the ship is pulling out of port in calm waters, it is an easy task – cup of coffee on the tray, don’t run into anyone, be careful going through the doors and all is well.
Everything changes when he has to do the same thing in 8 – 10 foot seas with a storm moving in with the ship anything but still and calm. Every move, every step must be planned, visualized and then executed with confidence. Elbows, knees and shoulders are used to brace against bulkheads, crossing from one side of the passageway and from one wall to the other as the ship rolls is now normal. Waiting until the top or bottom of a swell before going through a door and bracing himself all the while is what is needed.
The same task or plan under different circumstances makes doing that task completely different.
As Allan Savory taught in holistic management – the very last question of any planning is to ask, “What if we are wrong, what are the early signs that things aren’t working?” Don’t assume that everything will go as planned, and that we have all the answers at the beginning. Don’t assume we are always right.
Our country does not have the resiliency that is needed in so many areas today. Look at recent weather events, with people stranded on the freeways in Atlanta, unable to get home, staying at big box hardware stores overnight, running out of fuel on the freeways. Our stubborn insistence on depending on someone else to provide for us will eventually get us into real trouble.
Another example we should have learned from long ago, but were re-taught during the economic meltdown and ensuing political madness of “The Great Recession” that crashed around us in 2008 was the fallacy of infinite growth, as if the financial markets were not a closed system and existed outside of the realities of the world.
I’ve often said that we will wind up in a sustainable economy with a sustainable agriculture – either by force or by choice. We will either make the choices and changes needed to be able to grow enough of our own food to feed ourselves, or we will suffer until we do learn how to when times get tough. We might be seeing the arrival of those times with food starting this summer, with California in a state of emergency due to severe drought and an estimated 50% of US-grown combination of fruits, nuts and vegetables from there. California grows 70% of the national production of fresh vegetables, according to the CA Dept. of Food and Agriculture for 2012.
For a real-world example of resiliency in action, look at Russian Dacha gardening. This is backyard gardening on a national scale that prevented a famine after the USSR collapsed, taking with it commercial, industrial, subsidized agriculture. They produce 47% of their national food supply on 3% of the land, from home gardens and they’ve done this for hundreds of years with hand tools and human labor. According to official government statistics in 2000, over 35 million families (approximately 105 million people or 71% of the population) were engaged in dacha gardening. These gardens provide 92% of Russia’s potatoes, 77% of its vegetables, 87% of the berries and fruit, 59% of its meat and 49% of the milk produced nationally, in a nation that has an average of just less than 100 days of growing season a year. So tell me again, please, exactly how small scale agriculture doesn’t work?
Would we in the US fare as well if the cost of diesel fuel doubled or water scarcity significantly increased food costs? Or would we go the way of the Cubans, where a significant portion of the population died of starvation and everyone else lost 30lbs until they figured out how to grow food in the cities; using every available scrap of soil, planters, lawns, parks, flower beds and spots from curb to sidewalks to grow enough food to feed themselves.
So, what can we do as individuals? Can we truly make a difference? These questions always, inevitably arise in these discussions. The answer is – of course we can make a difference, we already do each and every day that we share our knowledge and abundance, that we create those positive ripples, sending them out into the world to reinforce other ripples from unknown people just like us.
This isn’t just some socially responsive, feel-good response. Looking around us and seeing the unprecedented growth of Farmer’s Markets, community supported agriculture (CSAs), food hubs, community gardens, school gardens and backyard gardens shows us something that terrifies the conglomerates – people are becoming interested in their food once again, and are tired of being lied and marketed to by the industrial food corporations and their lackeys in the government.
It is a radical thought in today’s world where the health care industry pays no attention to food while the food industry pays no attention to the health of their products that improving and healing the soil in our gardens and farms and growing some of our own food will noticeably improve our own health without the costs, paperwork or side effects.
Looking at it from that perspective, it really feels good to be a radical, doesn’t it? After all, if you aren’t on some sort of government watch list these days, you really aren’t trying hard enough!
Wendell Berry – Poet, Author, Farmer, Philosopher
Let’s start this conversation off with one of Wendell Berry’s quotes that has had a profound impact on me and what has become Terroir Seeds:
“We are going to have to gather up the fragments of knowledge and responsibilities that have been turned over to governments, corporations, and specialists, and put those fragments back together again in our own minds and in our families and household and neighborhoods.”~ Wendell Berry
I heard or read the old phrase, “If you want to change the world, plant a garden,” when I was much younger. It didn’t make any sense to me at the time, as I strongly disliked being forced to work in our large garden when I had much better things to do with my free time!
I do remember the planting time during spring – readying the rows, digging the small irrigation ditches, making sure that the water would flow all the way to the end of the row. Then the planting of the seeds and transplanting seedlings into their places. We watered our 1/4 acre garden with a gas powered well pump from an old abandoned well that we had cleared up and found water in.
Neither of my parents came from farming or ranching backgrounds. My father wanted to grow our own food because of his concern about the health of grocery store produce in our small town and the proliferation of commercially prepared foods. This was the late 1970s and early 1980s. Most of the knowledge that we used came from our Mother Earth News subscription, along with the advice of a couple of older family friends. Looking back, I see that there was a distinct lack of knowledge and experience even then, but there was a desire to do something different. For all of his faults, my father had it right this time.
Ours was a typical “spring and summer” garden. We planted as soon as we could in the spring and then watered, weeded and waited until the garden came alive and threw way too much produce at us. Then it was cooking, canning and drying seemingly non-stop until the garden sputtered to a stop, usually after the first couple of hard frosts. After that we cleared the dead plants away and waited until the next spring to try again. I remember the dreaded summer break routine of hoeing and weeding after breakfast until it got hot, then again in the late afternoon into early evening. We were gardening in soil that had been fallow for decades, so the seed bank of weeds was tremendous. We didn’t really understand how to manage soil fertility, so we hoed and pulled weeds constantly.
After High School I joined the Navy and left the small town behind just as soon as possible. Six years later – after lots of travel, some growing up and the Gulf War, I left the Navy, the big cities and a failed marriage behind and made the conscious choice to move back to a small town. That was when those words about a garden began to make more sense. I began to realize the world-changing part wasn’t the garden or the food that it grew, not even the world that it was supposed to change. Obviously, one small garden can’t change or feed the world by itself.
I learned the magic of what one small garden can do is share.
It can share its food, the knowledge and experience of how that food was grown, why it tastes as wonderful, rich and delicious as it does and the excitement and contentment that only comes from food you’ve grown. The term “local food” metamorphoses into something entirely different, ceasing to be a carelessly used sound-bite and growing into many delicious food bites that nourish us – body and soul.
That one small garden becomes a few, then several, then many across a town, a city, a county and a nation. That small garden becomes a metaphor, an idea and a movement. That small humble garden becomes a much-needed, deep seated sense of security in a world where very little has the feel of permanence or security today, regardless of social status or financial standing. It gives us grounding and a sense of place, of belonging to and being part of something much bigger, older and better than us.
That small backyard home garden becomes the embodiment of how we as individuals can reclaim our decisions from the proxies of government, corporations and stockholders and make it a personal choice to grow our own food and share it with our family, friends and neighbors, improving everyone’s lives that we share. After all, we are only talking about the third most important ingredient for life, after air and water! Food, as with soil, has been denigrated and degraded into a commodity that is not worth our attention, respect and devotion. We are slowly waking up to this fallacy.
“Odd as I am sure it will appear to some, I can think of no better form of personal involvement in the cure of the environment than that of gardening. A person who is growing a garden, if he is growing it organically, is improving a piece of the world. He is producing something to eat, which makes him somewhat independent of the grocery business, but he is also enlarging, for himself, the meaning of food and the pleasure of eating.”~ Wendell Berry, The Art of the Commonplace: The Agrarian Essays
When we garden, we take an active part in the production of our food and quit passively waiting for it to be grown, processed and delivered to us on our whim. As Joel Salatin said in Folks, This Ain’t Normal, “The average person is still under the aberrant delusion that food should be somebody else’s responsibility until I’m ready to eat it.” Even the smallest container garden starts the reconnection process for that person. They learn and observe what it takes to grow even the smallest amount of food, whether it is a single plant of leaf lettuce or a handful of kitchen herbs. Through success and failure, they begin to realize that food doesn’t just pop into existence at the grocery store regardless of seasonality or weather conditions.
The very act of gardening on any scale forces us to pay attention to the world around us, to observe what is happening and learn more about the interconnected nature of all things. We become aware – perhaps for the very first time- of the enormous complexity of our world, and the realization of the folly of simplistic, reductionist, single solution thinking when applied to complex systems, even such a small one as a garden.
That awakening can be the most beautiful, wondrous experience or one of the most frightful of our lives, depending on how we react and adapt to change. For those who come to see the beauty in growing food, their lives will never be the same. They will acquire a quiet sense of accomplishment, of progress and resiliency that is almost impossible to describe or talk about, but is implicitly understood by another who has made the same journey, whether as a child in a farming or ranching family or one who has made the conscience decision to take the road less traveled.
Our tech driven, always on, instant gratification society is shown to be artificial when we learn that we absolutely cannot plant carrot seeds the day before we want to serve carrot salad to our dinner guests. Everything takes its own time and there are things in life that absolutely cannot be rushed, “right sized”, or optimized to serve our timeline and agenda. As advanced a society as we are today, with as much progress as we’ve made, we are still human beings in a world that is larger than us, that doesn’t march to our drumbeat.
When we begin to garden, we begin to heal our part of the world starting with our own space and lives. As we gain knowledge, experience and success we can start to apply those lessons learned in the garden to other areas of our lives and offer our hard-won experiences to others so that they can hopefully learn from our mistakes. We come to re-connect with the idea that we belong in the world and to the world; we are not separate from and should not be disconnected from it. The idea that human kind shouldn’t be in the wilderness or nature is fully revealed as folly as we learn that not only are we part of the world, we are inseparable from it, no matter how hard some of us try. Rachel Carson said it so well, “Man is a part of nature, and his war against nature is inevitably a war against himself.”
To look at it from a different angle, I leave you with this thought that brings us full circle to the beginning of our conversation:
“Until we understand what the land is, we are at odds with everything we touch. And to come to that understanding it is necessary, even now, to leave the regions of our conquest – the cleared fields, the towns and cities, the highways – and re-enter the woods. For only there can a man encounter the silence and the darkness of his own absence. Only in this silence and darkness can he recover the sense of the world’s longevity, of its ability to thrive without him, of his inferiority to it and his dependence on it. Perhaps then, having heard that silence and seen that darkness, he will grow humble before the place and begin to take it in – to learn from it what it is. As its sounds come into his hearing, and its lights and colors come into his vision, and its odors come into his nostrils, then he may come into its presence as he never has before, and he will arrive in his place and will want to remain. His life will grow out of the ground like the other lives of the place, and take its place among them. He will be with them – neither ignorant of them, nor indifferent to them, nor against them – and so at last he will grow to be native-born. That is, he must reenter the silence and the darkness, and be born again. ~Wendell Berry, The Art of the Commonplace: The Agrarian Essays
Surprisingly, the American Farm Bureau Federation was the one saying to their constituent farmers to get ready for a slowdown, or even a pull-back from the high water mark of today. Several reasons go into this prediction; less demand for corn ethanol in gasoline, less imports of commodity crops of soybeans and corn from China and increasing restrictions on GMO crops of corn, soybeans and cotton in more countries around the world. Bob Young, the American Farm Bureau Federation’s top economist told a group at the annual meeting in Billings, MT that,”You’d almost have to view this period as ‘This is the best of times.’ I’d also tell you that whatever goes up like that, sooner or later, more than likely, one has to expect, one has to think about getting ready for it to go the other way.”
I’ve said many times that we will wind up in a sustainable economy with sustainable agriculture, either by choice or by force. Either we will figure out how to grow enough food to feed ourselves without stripping the soil of its nutrients and wrecking the planet or we will be thrown off that cliff and find ourselves at the bottom, picking ourselves up and trying to figure out how to feed those that remain. The same goes for the economy, we will learn to live within our means or face the consequences.
I, for one, want to be able to choose how we move forward; to learn how to grow enough food to feed ourselves in an intelligent manner, eliminating the horrible 40% of food that is wasted in today’s systems.
The bright spot in all of this is that local, sustainable agriculture is taking off like never before, with no signs of slowing down. From younger people with no farming experience getting into growing, returning veterans taking up farming and growing both for food production and to heal themselves, urban agriculture plots and micro-farms forming CSAs or Community Supported Agriculture shares, to ever-increasing numbers of people switching to eating more organic produce and the double digit growth of Farmer’s Markets across the country, sustainable agriculture is really beginning to hit its stride.
All of this is the result of independent, de-centralized, non-governement directed, led or supported efforts of people all across the country who are working to make their own lives better and in the process, making those around them better as well. As Richard McCarthy, Executive Director for Slow Food USA says, “We need to celebrate those who are working to make a better food system, wherever they are.”
Move Over, Big Ag: Sustainability’s Moment Is Here
There’s a popular info-graphic floating around Facebook that says, “Black Friday: Because only in America, people trample others for sales exactly one day after being thankful for what they already have.” Sounds a bit ironic, doesn’t it? Sadly, it is all too true.
This year we don’t have to wait until the next day for the sport of standing in line, pushing, shoving and trampling others that get in our way of that penultimate prize, the super-sale item that is so hot right now. We can start the festivities on Thanksgiving Day, while we are still full of cheer from our festive meal!
So why do we, as otherwise intelligent and thinking people, engage in this idiotic behavior? A large part of the reason is founded in our modern culture of consumerism. This culture was largely founded by the partnership of mainstream media and corporate marketing and says that in order to be happy, we must buy stuff. It doesn’t really matter what we buy, only that we must buy or we simply cannot be happy. Or successful. Or whatever else is important in our lives. This is the sum of our economic system today: buy things. This is the foundation of the ridiculousness that is Black Friday.
Compounding this is the marketing messages we are subjected to: buy things at this wonderful sale or you will lose out. If you aren’t in line at 11pm Thanksgiving night for the midnight opening, you won’t ever be able to buy at this price again. Never mind that you just might not need what is being sold; you will be a loser if you’re not there. Ignore that fact that the sale is false – 60% off of a 300% markup on something that will be broken, out of date or out of fashion in 3 – 6 months, if not sooner.
What to do about this conundrum? Very simple; don’t participate. Yes, I know, how in the world will you live another moment knowing that you weren’t one of the first in line for half off Blu-Ray players, or buy one get one free cargo shorts? After all, it very well might bankrupt you to pay regular sales prices the very next day! Abstaining from participating in the madness might do a few things for you. It might give you some time to sleep in, have a relaxing breakfast and spend some time with your family or friends. You know, those people that you text, instant message, Pin to their boards with recipes and ideas for the bathroom, along with “like” and comment on their walls. Those people.
Another option that has been ignored until lately is shopping locally. If you absolutely just have to get out there the day after Thanksgiving and spend money, then go see your friendly neighborhood Mom and Pop store. They will most likely also have some sales on things that can’t be found at the big box stores, along with a smile and a warm welcome.
The online world will also be patiently waiting with no lines, shoving or trampling. There might be the same junk on sale, but there are also some jewels to be found. Sure, you might not be able to take your plunder home right now, but you won’t have cost some employee their holiday, and you will get to enjoy your treasures twice; once when you buy them and again when they arrive at your door in a few days, with no lost sleep or black eyes.
Staying away from the malls and Wal-Marts will give you the smug satisfaction that you haven’t been instrumental in forcing someone to give up their holiday in order to ring up the must-have worthless material purchases that are killer deals for today only. It validates the idea that there are some things that are more important than consumerism and material stuff, things, toys and gadgets. Opting out of Black Friday may give you more than just a few more hours to enjoy some quiet time with your family. It just might give you a little more humanity.
What’s Up with Our Seeds? Heirloom Seeds vs GMO Seeds
As a point of clarification, Wendell Berry’s excellent passage from “The Idea of a Local Economy” was read –
“What has happened is that most people in our country, and apparently most people in the “developed” world, have given proxies to the corporations to produce and provide all of their food, clothing and shelter. Moreover, they are rapidly giving proxies to corporations or governments to provide entertainment, education, child care, care of the sick and elderly, and many other kinds of “service” that once were carried on informally and inexpensively by individuals or households or communities. Our major economic practice, in short, is to delegate the practice to others.”
The point was made that we as individuals must make our own decisions for our own lives, starting with the decision to determine the quality and source of our food that we want. From there, the opportunities that are open to the individual were explored, as well as the responsibility to learn more about our food that we eat and to take action based on this new-found knowledge.
Watch the presentation to see why we believe that every person growing a garden makes the world better, one garden at a time!
Stephen Scott: GMOs and Round Up – Genetic Hazards to Our Children? from The Healing Grapevine Network on Vimeo.
Here is a video presentation that I did for our local Non-GMO group that shows the dangers of not only GMO seeds but how they work with Roundup (glyphosate).
I wanted to explore the implications and relationships of Genetically Modified seeds and Roundup (glyphosate) to the health of people, animals, soil and waterways.
Show how GMOs are developed to be glyphosate tolerant, able to absorb the poison without dying. They then pass this glyphosate up the food chain, creating a multitude of chronic and acute health concerns in domestic animals as well as people.
Then, taking a larger view and examining the lifecycle of glyphosate in the soil, show how it chelates minerals and nutrients needed for life, and its effects on the lifecycles in waterways it contaminates. Explore ways to tie up glyphosate in the soil through mineralization and soil building techniques.
This is a serious concern for many, and here is some knowledge to give you an edge in dealing with it!
The co-founder of Slow Food International, Carlo Petrini took the stage after the opening ceremonies at the Slow Food USA delegate meeting during the 2012 Slow Food Terra Madre and Salone del Gusto conference in Turin, Italy this past October. He gave his remarks to about 230 delegates from all across the USA who are working daily on the core tenants of “Good, clean and fair” food for everyone. It was impressive to see the amount of passion, dedication, talent and genius gathered together in that room, all for the sake of one of our most important yet overlooked foundations of life; food.
Carlo seemed to be impressed as well, with comments like “What you’ve done in America is extraordinary, not just for the USA but for the rest of the world. A Slow Revolution toward respecting food, a deeper appreciation of food that serves as an example for the entire world.” He went on to say that we’ve helped “Achieve the most important thing that Slow Food needs to achieve – given back a holistic sense of food.” We’ve started to show that food is not and never can be a commodity, merchandise, just a price point.
Its story is important – the memory, the people and its history. By reducing food and everything about it to its commodity values of productivity and profit, we are approaching a brink. That brink is the loss of diversity, not only of the varieties of foods that have nourished us for thousands of years, but the loss of human and cultural diversity as well. Those different types of diversities have enabled us to withstand and overcome many different challenges over the millennia, adapting and growing stronger in the process. Without all of those diversities, we are all weakened and more vulnerable to changes, whether expected or unexpected, human or natural caused.
Carlo closed by saying that the people of Slow Food have the holistic vision of the path back to the healthy diversity that will make our food and our communities whole again. Slow Food delegates practice that vision daily, working to strengthen our food connection everywhere we are, every day. Watch the video and see Carlo’s thoughts for yourself!
We do not own the seeds we sell; we are simply caretakers of the seedstock, maintaining genetic purity, quality and viability while they are in our care. These seeds – all of them – belong to humanity. They are what have kept us alive for the past 12,000 to 15,000 years once the human race transitioned from hunter-gatherers into a more agricultural society, growing and saving the seeds from year to year, putting aside the very best seeds for planting the next year.
It is impossible to our way of thinking for anyone to “own” or “patent” seeds, as they are the very lifeblood of our race.
This is our full-time job as well as our consuming passion, not just a passing fancy or whimsical interest. This, our life’s calling, demands every bit of education, experience, creativity, energy and enthusiasm that we have. Everyday. We see, looking back, that every single thing that we’ve done in our life has led us up to this point and has been a preparation for this work that has selected us.
We have come to realize that the more knowledge and experience that we gain, the more that have yet to gain. Our road ahead is full of learning and we welcome that. We are eternally grateful for the mentors that have most graciously taken us under their wing, educating us and showing us the best possible ways to move forward with moral and ethical integrity, as well as seed purity, vitality and quality. Thank you ever so much! We are in your debt.
There are those who want to put seed companies out of business, advocating for everyone to save their own seeds and maintain their own seed banks and seedstocks. This is a noble proposition, but we don’t believe it to be feasible. We have almost 20 years of growing and soil building knowledge and experience behind us, yet we feel in so many ways that we are just beginning our journey into deeper knowledge. This is our commitment, to bringing out the best varieties and maintaining the highest quality of seeds and it takes all of our time and then some. We don’t see everyone as being interested or able to make this commitment over the long term. This is one of the main reasons why viable, family owned and run seed companies are so critically important today. It is human scale agriculture in the purest form, at the very beginning of the cycle of food.
We see diversified, decentralized and local human scale agriculture as being the answer to how we are going to feed ourselves in the long term. It starts with the absolute best seeds possible, which is in turn made possible by individual seed companies that have a commitment and passion to constant, careful observation and maintenance of the highest quality seeds, correcting genetic drift, anomalies and other problems as they arise in partnerships with highly dedicated and experienced seed growers who are experts in their fields.
This doesn’t and can’t happen overnight or in a short time frame; it takes years and years. We are often looking 3 – 5 years into the future in order to introduce a new variety of seed from the time it arrives in our hands. We do the initial evaluation grow-out, and if we like it one of our growers will do another grow-out for observation of any variability, drift or evidence of possible cross breeding. The subsequent grow-outs ensure that each new generation is growing true to the previous one and the established standard for that variety. Each grow-out requires a full season. If there are problems, they are evaluated to see what is required to correct them, and if it is worth the time or if it would be better to start with another variety that looks more promising. After the evaluations the production grow-out begins taking place. This in itself may take 2 or more years, depending on how much seed we have to start with. Some seed production takes 3 or more years just to reach a genetically viable starting population. From there the seed production growing takes place, and we can offer that seed variety for sale.
This level of dedication is labor and resource intensive, one of the reasons that diverse family seed companies are needed to provide the quality of seed we need to grow our food. Individual gardeners can participate in saving and preserving seeds and diversity as well, learning to save a smaller number of particularly tasty varieties on a smaller scale. We strongly encourage everyone to try saving at least a small portion of their seeds. It is a wonderful education into the miracle that is seed, along with the irrepressible adaptability of the seed. The humble strength of life is clearly shown each spring when moist warm soil breaks the dormancy of a seed, giving it another chance to express its full genetic encoding and potential. As with gardening, saving seeds will make you a better observer, a better gardener and a better steward of your part of the earth.
We feel that it is through a collaborative effort between small family run seed companies, seed saving exchanges and dedicated individual gardeners that the strength of the seed future is the strongest. Independent, decentralized yet cooperative seed production and distribution is the most robust and resilient model that offers the best protection against the loss of seed varieties to a patent or consolidation effort.
We need to build a better world, you and I. There has never been more of a need than there is today. There has also never been a better time. There is an old saying, “The best time to plant a tree was 20 years ago. The second best time is today.”
A better world where our lives make sense, where we stop working longer hours in jobs we detest to buy things that fill our homes but don’t and can’t make us happy. Where we realize that we – not things and not money – make ourselves and each other happy. Our lives are better when we work with others, helping them while helping ourselves at the same time. A world where what we do engages us and what we love, and that work fulfills us and gives us and the world meaning. Where both parties in each and every transaction benefit, and the first thought isn’t “what profit is there for me?” and the dollar isn’t the sole measure of benefit, profit and satisfaction.
There are many critical systems that are in decline or are breaking, but do not give up. Depending on where you look and what you read the world is on the brink of catastrophic collapse in many areas; finance, food, energy, water and populations are all at risk. There are dire predictions of dark and difficult times ahead, but do not give up.
These circumstances are precisely why you and I must build a better world. We must begin today. Very few people have a positive outlook for the next 5 to 10 years, but we can change that. When questioned, those same people give the reason for their pessimistic outlook as due to the state of the world and to circumstances created by governments and corporations. In other words, they are afraid of external circumstances beyond their control.
We start building a better world by realizing, recognizing and taking responsibility for the only thing that we truly have control over in our lives – our choices. We always have the power of choice. We constantly choose, for better or for worse. Several hundred times a day we make a choice. Our choices affect not only us, but those around us and multitudes of others we will never meet. There are those that say that one person cannot make a difference. This is untrue. One person, alone, will have a difficult time making a difference. However, we are very rarely truly alone – especially in our choices. Our lives are the direct results of our choices, made throughout the years that have lead us to this place in time where we are today. Who we are, what our character is, what we do in life, where we live are all the results of choices we have made.
Our most powerful choice to build a better world may be one that we make with little thought every day. Our choice of how and what to spend our money on is one of those paradoxes that goes largely unnoticed and unexamined in our lives. Both Joel Salatin and Michael Pollan have said that we vote with our forks three times a day. Many of us have heard the “Buy local” and “Know your farmer” mantra, but what does that mean?
What it really comes down to is taking the responsibility of who you support with your dollars. Every time you make a purchase, you are financially helping that company, along with endorsing the way it does business. For better or worse, this is what happens. Do you love the eggs, greens and tomatoes from the young farmer at the Saturday Farmer’s market? Wonderful! Buy them and you directly help that company stay in business and grow. Are you upset at how many jobs have been sent to China, and the newly introduced GMO sweet corn in Wal-Mart? Good! Do you buy anything from them? If so, despite your disagreement, you are helping them to stay in business and grow. It really is that simple.
Realize, though, that simple almost never means easy. It can be tough to make good choices. This is one of the reasons we are so passionate about small business and human scale living. Our individual purchases means very little to a large international corporation, but means a lot to a small family owned farm or business. There is a quote that sums this up nicely –
“When you buy from a small mom or pop business, you are not helping a CEO buy a third vacation home.
You are helping a little girl get dance lessons, a little boy get his team jersey, a mom or dad put food on the table, a family pay a mortgage, or a student pay for college.
Our customers are our shareholders and they are the ones we strive to make happy. “
This can seem daunting at first. There are so many choices about so many things that we don’t want to get wrong, we don’t know where to start. There is also so much negativity around, it can seem to be simply too much. Start small, start by focusing on and emphasizing the positive choices that we can make today. We won’t build a better world by getting rid of the negatives; we will build it by focusing on and increasing the positives. When more of a positive nature is added to a system, it will naturally and automatically become better as the positive displaces the negative. What we focus on – positive or negative – think about, talk about and act on will grow. Help grow the good in our lives. Find good, positive ideas, thoughts and directions, and then incorporate them into your life. It takes some work to concentrate on the good and beneficial, but once those habits are started they will continue to help.
Do not make the mistake of thinking that you cannot make a difference. Never underestimate the power of change inherent in a small effort, movement or idea. Committed people make the difference on a large and small scale every day. As the famous quote from Margaret Mead goes –
“Never underestimate the power of a small group of committed people to change the world. In fact, it is the only thing that ever has.”
Start by finding and working on what you can do, not what can’t be done. Build a better life, starting with your life. Plant a garden at home, no matter how small. Container gardens are great, they are simple to set up and use and can grow some good food. Help out at the community garden, with or without a plot of your own. Share your veggies with a neighbor, family or friends. Help out at the food bank, Meals on Wheels, or your local soup kitchen with donated veggies or your time.
Be on the lookout for opportunities to enrich and improve your life. Stop thinking about the dollar value in each opportunity, and make the decision to take it or not based on how much positive or good it will bring to your life and others. Read more. Read to learn and not just for entertainment. Study your environment and habitat where you live. Get to know what grows wild there. Find out what is edible and what is not. Learn what edibles will grow well with little care and plant some. Start a food forest in your yard or neighborhood and share with those around you. Make a point of getting to know someone new at the Farmer’s market, or going to the Farmer’s market if you don’t already go. Learn what is made in your community or town. You might be surprised at what you don’t know about where you live. Once you start getting to know more about where you live, you just might find that you like it more than you initially thought.
These are some of the ways you and I can build a better world. We can start today.
Home Gardening Offers More than Just Food
Home gardening has been a national pastime for almost as long as there have been Europeans in America, and growing food has been important for a much longer period. Home gardening on a family based scale has gone from an absolute necessity for most of the population to a hobby for many in today’s world. Along the way there have been formal gardens, research gardens, and plant breeding gardens alongside the ever-present, humble home garden that provided fresh produce for the house. Many of the benefits of the home garden have been material in nature; a source of fresh vegetables when grocery stores had no coolers, money saved by growing one’s own food, better nutrition compared to the canned or aged offerings on the local shelves. Let’s look at just a few of the less than obvious benefits of a home garden that are not strictly physical in nature, but are valuable products of the garden nevertheless.
Organic gardening gives you a sense of accomplishment and independence, as well as a closer relationship with nature. -Dr. Marla Ahlgrimm
Anyone doing home gardening of any size will readily agree that gardening has a very physical component to it. The work associated with caring for the garden throughout the year can positively contribute to a better level of both cardiovascular and physical fitness, but those are just the introductory benefits. A reduction of osteoporosis has been a measurable result of gardening, even compared to activities such as jogging, swimming and aerobics, a study from the University of Arkansas of 3,310 women has shown. Kansas State University has found that the risk of diabetes is decreased through active gardening. Of course, the nutritional benefits of fresh home-grown produce are a powerful diabetes management tool right out of your back door. Several studies have found that diabetes rates are lower in neighborhoods and areas having community gardens, or where home gardens are common. Many studies show that when children are exposed to gardening, they will make better and healthier food choices for the rest of their life, enjoying a healthier, higher quality of life as a result. Their school grades are higher; they socialize easier and are better adjusted to the everyday stresses of life.
Better sleep and an improved outlook on life are easily experienced and well documented benefits from all of this gardening! In fact, the mental health rewards of gardening are strong enough that an entire field of study called horticultural therapy has been developed to help people working through psychiatric disorders find relief. Dementia and anxiety are calmed through gardening, leading to improved quality of rest through deeper and better sleep patterns. For many busy people, the garden is a welcome, treasured escape from job pressures and family responsibilities. The relief and relaxation found in the garden helps reduce stress levels that have been shown to contribute to chronic, deadly stress related diseases such as heart disease.
Many gardeners know that beneficial bacteria and microbes in the soil greatly improve plant health and productivity. Surprisingly, the same holds true for the gardener as well. A study published in the magazine Neuroscience in 2011 study discusses a strain of bacterium in soil, Mycobacterium vaccae, which has been found to trigger the release of seratonin that elevates mood and decreases anxiety. This bacterium has also been found to improve cognitive function.
Just half an hour in the garden assists in toning and strengthening the physical body, yet the mental benefits seem to outweigh them completely. In a study published in 2011 in the Journal of Health Psychology, thirty gardeners performed a stressful task and were then randomly assigned to 30 minutes of outdoor gardening in their own plot or indoor reading. Gardening and reading each led to decreases in cortisol during the recovery period, but decreases were significantly stronger in the gardening group. Positive mood was fully restored after gardening, but further deteriorated during reading. These findings provide the first experimental evidence that gardening can promote relief from acute stress. Another study conducted by Tennessee State University found that people who garden regularly believed that the greatest benefit they received from the act of gardening was not a yard filled with flowers and vegetables, it was the significant reduction in general stress they felt in their lives.
A 2010 study by Farming Concrete measured total vegetable yields and produce value from 110 gardeners in 67 community gardens across New York City. These gardeners, collectively only using a total of 1.7 acres, grew 87,700 pounds of produce worth more than $200,000. This means the average community gardener in the study grew produce valued at $1,818 out of their plot. Looking beyond the obvious (and impressive) economic benefits, these community gardens strengthened the family bonds, created relationships outside the family that fostered trust and a powerful sense of belonging for the gardeners. Community gardens empower people to realize that they are not victims and can take responsibility and control of their lives, making choices that will positively benefit them not only for the short term but long term as well. They learn life skills that help provide food and therefore security and peace of mind along with methods of creating something that hadn’t existed before.
Gardens stimulate us as they engage all of our senses. Not just the sights, sounds and smells around us, but touch too; the textures of soil tell a story, and feeling; the emotional satisfaction of a harvest or a successful cutting as well as the deeper side in a sense of belonging or a realization of a spiritual connection or spiritual and emotional peace. These are just a few of the often overlooked benefits of a home garden.
Home gardening can be one of the best therapeutic activities available. If you approach the process and activity from the viewpoint of mindfulness, and really pay attention to what is directly in front of you, the mind has the opportunity to relax and stop worrying about all of the little daily concerns. It will stop trying to herd the cats, untangle the knots and wind the ball of yarn. Home gardening will give you a fresh, relaxed and rejuvenated feeling. It has long been known by pre-med students and those in residency that there needs to be a balance between the mental activity in which so many of us are engaged and the physical activity that we have lost for the most part. This is why when there is only a couple of hours of sleep in front of them before starting their next set of rounds, they will play a short round of basketball, take a 10 minute run or something similar. It puts the mind on the back burner and gives it a little peace while the body gets some attention. Both parts of the equation benefit.
Something as simple as weeding can be hugely beneficial. The activity itself does not require much thought, just a wakeful mind that is paying attention to and is engaged in the process. Looking for and identifying emerging weeds from the young seedlings, finding out how deep the roots go and how much soil is attached to them, as well as how to remove the weeds without disturbing the tender seedlings are all things that do not require a high level of intelligence, but demand the full attention and presence of the gardener. The same goes for rolling the paper pots and filling them with seed starting mix, then placing them in the seed starting tray and planting each seed by hand. Not mentally challenging by any stretch of the imagination, however there are some powerful forces at work here. You gain an intimate understanding of how things are inter-related and how the parts of the garden work. In home gardening you are starting the eternal cycle of life all over once again by planting seed and making one of the most elemental connections with it at the same time. There can be something very Zen-like in gardening, no matter what the activity. You only need to “Be Here Now” as the Zen practitioners say. This is one of the major reasons that gardening was looked at by both Eastern and Western traditions as a contemplative activity, especially in the monasteries. The daily ritual of checking on the plants, watering them and tending to them is a strong one, giving a natural break from the daily work life and easing the transition into the home life. It is a few minutes of peace and stillness and harmony before beginning the next direction of the day.
There is a concept of active meditation or “meditation in motion” that is described as an activity that requires full attention and concentration without needing much cognitive thought. Rock climbing, trail running, mountain biking, riding a horse on a trail and various forms of exercise are great examples of active meditation. You are forced to put the cognitive mind on hold for a bit and focus on what it right in front of you. Gardening can be an active meditation as well, depending on how it is approached. If you look forward to the time spent in the garden instead of as a “chore” or something that must get done, then you can experience the positive benefits on offer. Gardening has the added benefit of being less intense than many other forms of active meditation, so hitting the pause button is more of a choice than an absolute necessity. Many great leaders and thinkers throughout history have used the garden setting, especially in early morning, as the ideal stage to find both intuitive and meditative advances as well as consciously and cognitively working on and untangling seemingly intractable problems that they were facing. It is a bit uncanny to find how well this works, and it is rather easy. Simply walking slowly along the beds and paying attention to as much as you can will provide you with a constantly unfolding education into how things work together in the garden, as well as glimpses of incredible beauty on a ridiculously regular schedule. Heavier work such as broad-forking a bed will intimately show the structure of the soil- how loose it is, the colors and aromas revealed with the movement of the fork, and hard spots announce themselves abruptly. You get to know the soil on a much more detailed level than ever possible with a gas powered tiller with it’s noise and fumes.
The garden can become a small steady place of solace in these times of our always-on, instant response world where really knowing someone or something can be hard to achieve.
We often get phone calls and emails concerning a customer’s favorite variety of heirloom seed and why it is not offered on the website or catalog this year. There are several reasons that items come and go. Some will be back in a year or two, while unfortunately, others will probably not return.
Every variety that we offer is grown for us and undergoes a lot of scrutiny, inspection and quality selection. Established standards are reviewed for each variety to ensure that the crop is growing true to type, both in physical characteristics and fruit production. We look at many more things than just the fruit production, however.
Other characteristics such as germination time, leaf shape, blossom color and appearance, specific fruit shape, color and of course flavor all play a part in the selection process. If a variety does not meet our standards, it is pulled and put into the selection process, meaning it will be grown out, with each plant being hand inspected and selected for the physical characteristics, traits, and flavors that distinguish that particular heirloom variety. This selection process can take anywhere from 2 to 10 years. If it is determined that the selection process will take too long or does not have a good chance of success, a new source of seed is needed.
Other varieties require a multiple year grow out period to produce seed, such as the brassicas like cabbage, kale, broccoli and Brussels sprouts. The coconut geranium is very labor intensive to clean, as the seed is difficult to separate from the pod. Another example is the Cherokee Sweet Mint, which has been grown out for 2 1/2 years now. It has taken this long to produce a very small commercial quantity of seed for sale.
Something else we examine is sales history. If a variety is not a good seller, with a low sales volume, we may remove the item for a year or so and then reintroduce it. It is extremely difficult to keep fresh seed stock for such low volumes, as it is hard for growers to produce genetically viable seed in very small quantities, especially tomatoes and peppers. To prevent a genetic bottleneck, and the loss of desirable characteristics, a minimum population of a variety must be planted.
Some items just don’t meet our quality standards, or we find that they have too much genetic drift to enable a successful selection process in less than 10 years. In these cases we will usually try to find a variety with similar traits and characteristics to replace it.
When we remove an item or a variety, we try to replace them with new offerings. Sometimes we offer similar, but different varieties. Other times we will offer a new, never offered variety such as cauliflower. We’re constantly searching to find and offer really unique items not seen elsewhere, such as licorice. Some of the hard to find items that we do find are a bit more challenging to grow from seed, but with some patience can be done. A couple of examples are rosemary and lavender. Both of these have low germination rates, and a long germination period. The scent and flavor are well worth the time and effort required to grow them from seed!
A different example is corn, which is becoming increasingly hard to find due to GMO and hybrid contamination or cross pollination. We’re working with several different sources of heirloom, Open-pollinated corn to ensure a healthy, viable seed stock.
A few final reasons that we may not offer seed from year to year are crop failures, not enough seed produced to be able to sell, or damage to seed after harvesting or in shipment.
As you can see, there are many different reasons that an heirloom seed variety doesn’t reappear in the catalog or web site for the next year. We would rather remove the seed from sale then offer an older, out of date, lesser quality seed. This way you are assured of the highest quality, freshest seed possible.
Unleash the flavor of the past with heirloom seeds. Find out how these seeds can bring back memories of delicious, homegrown produce.
Two of the most important ingredients in growing food are healthy, fertile soil and good quality seed. As gardeners and growers, there is often an arc in the quality of both that directly corresponds to the arc of knowledge and experience of the grower. At first, most home gardeners will start out buying seeds from almost anywhere, without the realization that all seeds are not the same in terms of quality, but also germination and vigor in production. As time goes on, experience and knowledge are earned, and the grower becomes increasingly particular in selecting the seeds that they want to grow from. They usually get to know a company and the performance of their seeds, either through a friend or by experience. We all know the definition of experience, right? Experience is what you get when you don’t get what you want!
This is a type of question that we receive a lot- how are your seeds grown? are they organic? are they well-suited to my climate? do you grow your own seeds, or buy them? Most of the time, the real question is- What is the quality and performance of your seeds? How do I know that I am getting the best possible quality at a reasonable price? Most gardeners and growers that have some years of growing behind them realize that the best, “guaranteed lowest” price is often not at all. Paying $2.00 for a packet of seeds vs. $3.50 a packet may seem like a good deal, but there is more than just the price that must be looked at. If that $2.00 packet has 10-15 seeds and the $3.50 one has 45 seeds for a tomato or pepper, and knowing that high quality tomato seeds will last at least 2-3 years in good storage conditions, then the “more expensive” packet is a much better buy, as it is half the price, when comparing equal amounts of seeds. Or when comparing prices, there are 2 to 3 times more seeds at the same cost. Plant what you need this year, share some with friends and neighbors and you’ll still have enough to plant with next year, maybe the year after that. This is good economy. Long ago, Cindy and I realized that we would never be wealthy enough to afford to buy cheap quality. Let me elaborate. Boots that cost twice as much new, but will last 3 times as long and can then be rebuilt for another service life is money well spent, over saving some dollars today, but being forced to buy the same boots 3-5 times over the same time period. Another benefit of quality is … quality. The better quality will be more enjoyable to use, work better, or grow better with more flavor, nutrition, resistance to pests and diseases or weird weather patterns.
We have just returned from visiting two of our growers in California, and have some good photos that illustrate the differences between high volume, mass-produced seeds and how ours are grown, harvested and cleaned. One of our growers is also a mentor to us; a highly respected traditional plant breeder, introducing the Chocolate and Green Pear tomatoes last year; and an acknowledged expert in seed saving and seed purity. We turn to this grower to identify and correct problems that show up with heirlooms. The other grower is a larger seed grower that we contract with; we are a small portion of their total seed production. Yet they take the time to get to know us and their quality control processes, ensuring that their seed meets our quality criteria.
Let’s look first at commercial, conventional seed production. We will use tomatoes as the example, as they are in season right now, and show the amount of work required to produce the quality needed for heirloom seeds.
Large tracts of land are planted by machine (usually with hybrid varieties) and grown until ready for harvest. There is too much acreage under growth for any hand work, so periodic spot inspections are carried out throughout the season. When it is time for harvest, a large tomato combine machine is pulled by a tractor down the rows to harvest the tomatoes. All of them, regardless if they are fully ripe or not, or if they are smaller or under-developed. The plants are separated from the fruit by a huge vacuum, then the tomatoes are transferred to a gondola bed pulled alongside, to be hooked to a semi truck and transported to the processing facility. Above you can see the double gondolas pulled by a tractor. If you look closely, you can see the people in the cabs to get a sense of how big the equipment is. The transfer spout of the combine can just be seen over the top front of the lead gondola.
This is a rear view of the same combine/gondola. The tomatoes are falling into the gondola, and the remains of the tomato plants are left behind the combine. From here the tomatoes will go to a large crusher to separate the seeds from the rest of the tomato. The seeds will be washed and fermented to remove the gelatin coat, washed again, dried and packaged for shipment to the seed company. The tomato remains might be used for animal feed, or composted.
The challenge from a quality standpoint is that there is no selection possible in the field, it must be done at the processing facility- probably from a conveyor belt with people on both sides, looking for rotten tomatoes and debris. They won’t select for the largest and best of the variety, the ripest and tastiest, as there are simply thousands of tomatoes rolling past fairly quickly. They won’t be able to feel the tomatoes, picking out the ripest and most ready. Nobody will taste the tomatoes to check for flavor and ensure that it holds to the standard for that variety. No one will inspect them for the visual characteristics that make that specific variety unique and valued. The goal is to capture all of the seeds possible, as that is how the grower is paid- by the weight or volume of seeds.
This is in direct contrast to how our seed growers operate. They have smaller plot sizes that enable them to better control various factors and observe growth, flowering and fruit set patterns often and make needed changes during the season. The smaller plots also allow better isolation by time, distance and/or physical barriers to prevent cross pollination that would result in hybridization. This is one of the key factors in ensuring the highest quality seed possible.
Our growers inspect the growth of the tomato plants frequently, and remove any that are stunted, or show abnormal growth. This is done several times throughout the growing season, as flowering happens, and again during fruit set. This technique is a process of specific selection of traits or characteristics throughout the growing process- growth patterns, flower color, fruit size, color, shape and taste. It is labor intensive and requires a lot of handwork and hours in the field, but results in a superior seed. The tomatoes are harvested by hand with the fruit selected for the largest, best characteristics of the variety, best flavor and production right there in the field. The tomatoes are either processed in small batches by hand, or in larger batches by machine- depending on the grower and the volume of production that they do. Either way, there are more hands and eyes on the tomatoes than commercial processing, as there are significantly fewer fruits in the workflow. After separating the seeds from the tomato, the seeds are fermented to remove the gel coat, screened, washed, dried and inspected one last time before being packed for shipping to us.
Production growing for seed only happens after trials to determine viability, suitability and quality of that variety. Some of the trials take a couple of years before seed production begins. We don’t want to offer an heirloom that does not offer superior flavor, growth and resilience characteristics. In all of the selection processes, flavor and taste are at the forefront of the decision process. We have had a couple of instances when our grower called and said that we shouldn’t offer the variety because the flavor was not remarkable enough to qualify as an heirloom, or did not exhibit the flavor profile that it was known for. That means an entire growing season is lost, and the trouble-shooting begins, but it is better to lose a year or more than to offer an inferior quality variety. All of our seed production is focused on home gardeners and small scale growers such as Farmer’s Market and CSA growers.
Now that you have the answer to the questions above – What is the quality and performance of your seeds? How do I know that I am getting the best possible quality at a reasonable price?- you understand more of our processes and commitment to the quality of our seeds that we offer to you, our customer.
We have just returned from The National Heirloom Exposition in Santa Rosa, CA. For three days we were able to meet and talk with many like-minded and very interested people that wanted to know more about local food, growing their garden and how heirlooms tied into all of this. We did a presentation that tied the concepts of healthy, vital soil combined with heirloom seeds to produce the most nutritious, flavorful and local food possible. We looked at how, exactly, to build that “black gold”- healthy soil that increases in production, pest, weed and disease resistance each year. Specifically why heirlooms and open pollinated seeds are so much more appropriate and beneficial for local and human scale agriculture was addressed, as well as how profitability, productivity and biodiversity are firmly on the side of small scale agriculture- from the home gardener and Farmer’s Market grower to the CSA grower.
Many of you have asked to see the presentation, as there were lots that couldn’t make it to the Exposition, and others that wanted to go back over it and make notes at their own pace.
Here it is in it’s entirety!
We hope that you enjoy it, please let us know if you have questions or comments by scrolling down to the bottom of this page.
We introduced CoffeeCSA to our eNewsletter readers last issue in a brief article with the promise to do a follow-up once we had received our order and tasted it. After conducting extensive research- several enjoyable cups of incredible mochas, lattes and espressos- the time has come to do the actual writing!
Why CoffeeCSA Makes so Much Sense, on so Many Levels
CoffeeCSA is a new venture, launched in early April this year and has seen significant exposure in the press, with The New York Times, Huffington Post and RSF Social Finance all writing about them. Early response has been very positive as well. CSAs, or Community Supported Agriculture, has gained attention in the past few years with it’s fresh, locally produced food model that directly connects the consumer with the farmer that grew their food. There are many benefits to this model, as the eater gets to meet and usually get to know the producer; supply chains are non-existant with the consumer picking up their food directly from the grower; the grower can respond to consumer requests for different varieties rapidly; and the grower/farmer/producer gets paid up front and in full, not after everyone else has taken their profit.
This is all well and good, you say, but what exactly does this have to do with coffee? Lots.
Unfortunately, there aren’t any coffee growers in the United States, as coffee is strictly a tropical crop. That means that there aren’t any local growers to most of the world’s population, and coffee is a food that will always be shipped in. This is where CoffeeCSA shines as it is 100% grower owned, 100% of the profits go to the farmers, the coffee has all of the great labels- fair-trade, shade grown, organic, hand roasted, single origin, etc. etc. Pachamama is the parent organization with about 140,000 farmers making up it’s ownership worldwide, so it is in good hands.
The grower-owned model is beneficial for all involved, as it provides a higher quality, sustainable, traceable cup of coffee for the drinker and much
more profits for the grower who is more able to remain in business providing that incredibly delicious cup of coffee we crave. Commercial commodity coffee growers make about $1.64 per pound of coffee and fair trade growers make around $2.18 per pound. CoffeeCSA growers get about $4.60 per pound from the sale of their own coffee, plus up to $3.60 per pound that comes from the cooperative profits. That’s double what fair trade certified growers get right from the start, with a significant amount more in profit sharing possible. All of this happens at a price that is usually quite a bit less than what you’d pay for similar quality coffee- around $9.99 per pound plus shipping.
The mechanics are similar to any other CSA. You go to CoffeeCSA.org, create your free membership, select how you want your coffee, buy it and wait for it to arrive at your door. The coffee is fresh roasted in Davis, CA and shipped soon after roasting so it is much fresher than that you are used to seeing in stores, even high-end ones that depend on traditional distribution channels after roasting. Some coffee is anywhere from a week to 10 days old before it even hits the shelves!
We ordered on a Thursday and received the coffee the next Monday by UPS where we live in Arizona. Upon opening the bag, I was surprised at how fresh and intense the aroma of the whole beans was. The primal scent of coffee was immediately there, closely followed by a rich earthy smell, then ending with chocolate. Now this was a great start!
The next morning was the first tasting. This is a medium roast, so there isn’t much oil on the outside of the bean. After grinding for the espresso machine, I caught a strong floral scent in addition to the others from the day before. The charge tamped a bit easier than other coffees, and the flow of crema was very full from the portafilter. Poking my nose into the cup after the double shot was done was educational, as it was much more intense, fresh, clean and lively than what I’m used to smelling. I’m thinking that these qualities are due to the single, hand grown origin, hand roasting and overall freshness of the beans. It really seemed that there was a huge amount of care, attention and love that I was inhaling the aroma of!
After steaming the milk, the first sip was delightful. I had selected this variety grown by Belhermina Aguilar in Santa Teresa, Peru for its’ description- “This single-origin coffee is sweet & smooth with strong chocolate notes.” The description was dead accurate, with the addition of being delicious! The flavors of the bean melded well with the sweetness of the raw cane sugar and richness of the fresh milk.
We enjoy drinking coffee for its’ flavor, not as a necessity of the caffeine, so this is a real treat to find such a top quality coffee at this price that
does so much good for everyone. The downside is that we now have much higher expectations when we go out for coffee, as we have rapidly become used to the superior flavors and aromas that hand-grown, harvested, selected and roasted coffee gives.
We will definitely be continuing with CoffeeCSA!
We were able to catch up and reconnect with an old friend recently- Dr. Gary Nabhan. He is one of those self-effacing geniuses that are as interested in learning from those he meets as he is in sharing his experiences for their benefit. An internationally recognized, award-winning chile-head, his eyes lit up when I handed him a seed packet of our Concho chiles and a baggie containing a few of these relatively unknown, wonderfully addictive chiles. We spent a few minutes discussing the convoluted history of the introduction of chiles to America, as well as catching up on news.
Gary’s curriculum vitae reads like a book in itself-
“Gary Paul Nabhan is an internationally-celebrated nature writer, seed saver, conservation biologist and sustainable agriculture activist who has been called “the father of the local food movement” by Mother Earth News. Gary is also an orchard-keeper, wild forager and Ecumenical Franciscan brother in his hometown of Patagonia, Arizona near the Mexican border.
He is author or editor of twenty-four books, some of which have been translated into Spanish, Italian, French, Croation, Korean, Chinese and Japanese. For his writing and collaborative conservation work, he has been honored with a MacArthur “genius” award, a Southwest Book Award, the John Burroughs Medal for nature writing, the Vavilov Medal, and lifetime achievement awards from the Quivira Coalition and Society for Ethnobiology.”
He works as most of the year as a research scientist at the Southwest Center of the University of Arizona, and the rest as co-founder-facilitator of several food and farming alliances, including Renewing America’s Food Traditions and Flavors Without Borders.”
For those that aren’t familiar with the term, here is the classic definition: Terroir: noun, the specific conditions of soil and climate of a place where a food is grown that imparts unique and special qualities or characteristics to that food. Also known as the “sense or taste of place”. Origin: French: literally, ‘soil, land’.
We had read the following article a few years back, and it wasn’t until we had started Terroir Seeds and were having a local grass-fed burger at Diablo Burger in Flagstaff that we crossed paths with the Terroir-ist’s Manifesto again; this time on the back of their menu. He has given us permission to use it “as we see fit” according to him, so here it is- possibly the best-written description of what we are about and why we do it.
A Terroir-ist’s Manifesto for Eating in Place
by Gary Paul Nabhan
Know where your food has come from through knowing those who produced it for you, from farmer to forager, rancher or fisher to earthworms building a deeper, richer soil, to the heirloom vegetable, the nitrogen-fixing legume, the pollinator, the heritage breed of livestock and the sourdough culture rising in your flour.
Know where your food has come from by the very way it tastes; its freshness telling you how far it may have traveled, the hint of mint in the cheese suggesting what the goat has eaten, the terroir of the wine reminding you of the lime in the stone you stand upon, so that you can stand up for the land that has offered it to you.
Know where your food has come from by ascertaining the health and wealth of those who picked and processed it, by the fertility of the soil that is left in the patch where it once grew, by the traces of pesticide found in the birds and bees there. Know whether the bays and shoals where your shrimp and fish once swam were left richer or poorer than before you and your kin ate from them.
Know where your food comes from by the richness of the stories told around the table recalling all that was harvested nearby during the years that came before you, when your predecessors and ancestors roamed the same woods and neighborhoods were you and yours now roam. Know them by the songs sung to praise them, by the handmade tools kept to harvest them, by the rites and feasts held to celebrate them, by the laughter let loose to show them our affection.
Know where your foods come from by the patience displayed while putting them up, while peeling, skinning, coring or gutting them, while pit-roasting, poaching or fermenting them, while canning, salting or smoking them, while arranging them on a plate for our eyes to behold. Know where your food comes from by the slow savoring of each and every morsel, by letting their fragrances lodge in your memory reminding you of just exactly where you were the very day that you became blessed by each of their distinctive flavors.
When you know where your food comes from you can give something back to those lands and waters, that rural culture, that migrant harvester, curer, smoker, poacher, roaster or vintner. You can give something back to that soil, something fecund and fleeting like compost or something lasting and legal like protection. We, as humans, have not been given roots as obvious as those of trees. The surest way we have to lodge ourselves within this blessed earth is by knowing where our food comes from.
Can one person really make a difference, especially in today’s over-hyped, conflicting informational overload, technologically paced world? The real question is to whom do we want to make that difference- the world at large, the major international agribusinesses, or to our own community- however we define it? We are talking about our food system, by the way! That question and the following responses will hold true for just about any difference in any area you care to mention.
On a larger scale, most individual people will not be able to influence the status quo in any system. We don’t really work that way anyway, we work in smaller groups, or communities- at work, at home, with our circle of friends, our neighbors, social or church groups, etc. This is how we as humans really work and interact, as we have for tens of thousands of years. Large corporations also work in smaller groups- the board of directors, senior management and marketing are all much smaller groups of the corporate body. They simply have much more reach to a broader audience from a pre-supposed position of authority and power than most individuals do.
We all know stories of how a single person has changed their community by their actions. These usually happen over some period of time by continuing their actions to affect positive changes, educating and empowering others to help and being the example to everyone. Do you know of a similar story where you are, someone who has made a difference around you? This is one of the single most powerful examples of how we can make the difference we seek come to be. The benefit of technology today is that this can happen in many different geographical locations simultaneously, while at the same time being within a community both locally and virtually. Look at how the Farmer’s Market concept has spread and grown. In 2009-2010 there was a 16% growth in the number of operating Farmer’s Markets in the US. This is the result of not only dedicated and self-educated people locally, but online as well. Ideas were shared from completely different markets and approaches, and integrated into other ideas that helped the whole grow much faster than just the sum of the parts. One of the other main reasons for the sustained growth is the focus is positive- better, local food instead of shutting down big Agribusiness.
Now, take this to another level. Use this principle to its fullest. Get to know more about your local food pathways. Get to know your food better. Your relationship with your food should be significantly shorter than the 1200 miles that most food travels from the grower to your plate, yet significantly longer than the fork traveling 12 inches or so from the plate to your mouth. Many people’s sole relationship with their food is via their fork. Deepen your relationship with your food. After all, it is the third most important ingredient in your life, behind air and water! The local Farmer’s Market is only the starting point. You will find things, people, groups and opportunities that you didn’t know existed. It’s not like this is something entirely new, as most of you involved with local food, Farmer’s Markets, CSA’s, community gardening, and farm share programs have already spent considerable time reading, searching and learning how to find better, fresher, more healthy and nutritious food. As you search deeper and make more connections, you become the difference!
Once you get to know your local farmer, beyond the weekly visit to the farmer’s market, you will be amazed at the doors that open up. We offered to make pasta sauce and salsa for our friends Cory and Shanti at Whipstone Farm in Paulden, AZ. This came about from a visit to him at his Saturday Farmer’s Market stand, and seeing a sign for blemished tomatoes by the flat for a good price. After we said that we wanted to make pasta sauce and salsa, he stated that he didn’t have time, as the farm was way too busy. I offered to make the sauce for him, and he gave us the produce and let us keep half of what we made! If we hadn’t spent the time to talk with him, to engage with him, this win-win situation would have never come about.
Learn all you can about what you’re interested in, how it works and why it is good. As you gain knowledge, assume responsibility for that new knowledge and make the changes in your life that need to be made. Remember that actions speak much, much louder than words! After you have gained some experience, share that with others in your communities, both local and online. Few like to be preached at, so temper your enthusiasm with brevity. Give your experiences, as they are real and cannot be denied. Share positive impacts, as most people are interested in improving their lives and becoming part of a vibrant community. Create an interest in them to learn more. Gently introduce them to your community, and share some learning resources.
This is how strong communities are forged, lifelong friendships are started and how one person can truly make a profoundly positive and lasting difference in the world today. Start with where and who you are and move forward!
I just had to re-post this article for those of you who haven’t seen or heard about it. It’s from Grist, it’s gritty, in your face and honest. Some may not care for this type of writing, others will see the inherent truth in it. With all of the current controversy over the salmonella outbreak, the factory farmed food concerns, the FDA and USDA wanting to pasteurize/homogenize/irradiate/sterilize any fresh, whole food we eat, this is a great article for right now.
Read it, think about it, then read it once again and let me know what you think!
Do you have the balls to really change the food system?
9 SEP 2010 12:49 PM
You watched Food, Inc. with your mouth aghast. You own a few cookbooks.
You go out to that hot new restaurant with the tattooed chef who’s putting on a whole-animal, nose-to-tail pricy special dinner. You bliss out on highfalutin’ pork rinds, braised pigs feet, rustic paté, and porchetta.
Later that weekend, you nibble on small bites as you stroll down the city street, blocked off for a weekend “foodie” festival.
Then you go back to your Monday-Friday workaday routine, ordering pizza and buying some frozen chicken breasts at Costco (“Hey, at least they’re ‘organic’!”) to get you through your hectic week. (You make time for at least two hours a day of reality TV.) You manage to get to a farmers market about once a month, but the rest of the time your eggs and meat come from Costco, Trader Joe’s, and maybe Whole Paycheck now and again.
Guess what? You are NOT changing the food system. Not even close.
You’re no better or different than the average American. You pat yourself on the back, you brag about your lunch on Twitter, you pity your Midwestern relatives eating their chicken-fried steak and ambrosia salad, but you secretly loathe your grocery store bill — which consumes only 8 percent of your income while your car devours 30 percent. Your bananas and coffee may be Fair Trade, but everything else is Far From It. The dozen eggs you splurge on once a month may be from local, outdoor-roaming birds, but all the other eggs you eat come from a giant egg conglomerate in either Petaluma, Calif., or Pennsylvania.
And even that pig in that nose-to-tail fancy dinner came from a poor farmer in Kansas or Iowa because the restaurant is too cheap or lazy to find local, pastured pork. And the ingredients for that foodie festival touting itself as local and sustainable? They mostly came from other states except a few ingredients they highlight as being “local.” But those restaurants, caterers, and food trucks just go back to using the low-cost distributor once the event is over.
So. Want to make a difference?
Here’s what a sustainable food system actually needs you to do, in no particular order:
Educate yourself:
- Don’t take anything at face value — read, listen, observe, research. Look at both sides of an issue and all points in between.
- Read not just the Omnivore’s Dilemma, but also Silent Spring, Sand County Almanac, and anything you can find by Wendell Berry.
- Learn why farmers and ranchers who don’t earn enough to cover their costs are not sustainable and that something has to suffer as a result, whether it be quality, animal welfare, land stewardship, wages, health care, mental & physical health, or family life.
- Understand why sustainable food should actually cost 50 to 100 percent more than industrial, conventional food. Figure out how to buy food more directly from farmers and ranchers, if you want to avoid some of the transportation/distribution/retail markup costs.
- Know the names of more farmers and ranchers than celebrity chefs, including at least one you can call by first name — and ask how their kids are doing.
- Understand that if you want to see working conditions and wages come up for farming and food processing workers, that you will have to pay more for food. Be OK with that.
- Learn about the Farm Bill and plan to write a letter/make a phone call when it comes up for re-authorization.
Chill out:
- Don’t expect a farmer to have year-round availability and selection. Alter your diet to match the seasonal harvests in your area. Get used to not eating tomatoes until at least July, apples in late August to December, citrus in winter, greens in spring. Don’t complain.
- Realize that even animal products are seasonal because animals have biological cycles. Know that chickens produce much less eggs in winter when days are shorter and even come to a complete stop when they are replacing their feathers (molting). Consequently you may have to eat less eggs and pay more for them during that time. Don’t complain.
- Don’t expect the farmer/rancher to sacrifice the health and welfare of the animal for your particular fad diet du jour (no corn, no soy, no wheat, no grains, no antibiotics ever, even if the animal will die, no irrigation, no hybrid breeds, no castrating, no vaccines … what is it this week?)
- Understand that the tenderloin/filet is the most expensive muscle on the animal and that there is very little of it. Don’t expect there to be filet every time you go to market. There are finite parts to an animal. Be OK with that. Embrace it. Learn to cook other parts.
- Understand that there are not enough USDA-inspected slaughter and butcher facilities, which makes special orders difficult and limits how the meat can be processed. If you want a particular cut, organ meat, or process, then buy a half- or whole animal so you can ask the butcher to make that happen yourself.
- Don’t call a farmer a week before you’re having a pig roast to ask for a dressed-out pig, delivered fresh to you, for under $300. We are not magicians, just farmers.
Get your hands dirty:
- Sweat on a farm sometime.
- Participate in the death of an animal that you consume.
- Successfully cook a roast. You don’t need steaks and chops to make an amazing meal.
- Get a chest freezer and put some food away in it
- Cook and enjoy at least one of the following: chicken feet, gizzards, liver, heart, kidney, sweet breads, head cheese, or tripe.
- Save your bones for soup, beans, stock, or your doggies!
- If you own land that’s not being farmed, tell some farmers about it. If you rent land to farmers, offer a fair rental price or fair lease (long-term is better), and then stay out of the way and don’t meddle or hinder the farmers. They are not your pet farmers nor your landscapers.
- Throw your consumer dollar behind a couple beginning farmers or lower-income farmers. Be concerned about how landless, lower-income producers are going to compete with the increasing numbers of wealthy landowners getting into farming as a hobby.
Help your local farmers do their job:
- Bring your kids/grandkids/nieces & nephews to the farmers market and to real farms as often as possible
- If you ask to visit the farm, also offer to help out or spend some decent money while you are there. Otherwise, wait patiently until the next group farm tour. Don’t expect a farmer to drop everything just to give you a special tour.
- Consider making a low-interest loan, grant, or pre-payment to a farmer to help her cover her operating expenses. Stick with that farmer for the long haul, as long as he continues to supply quality product and can stay in business.
- Give more than just money to a farmer or rancher — maybe a Christmas card, invitation to a party, offer to spiff up their website, or watch their kid for an hour at the farmers’ market.
Really put your money where your mouth is:
- Don’t complain about prices. If price is an issue for you on something, ask the farmer nicely if he has any less expensive cuts (or cosmetically challenged “seconds”), bulk discounts, or volunteer opportunities. But don’t ask the farmer to earn less money for his hard work.
- Don’t compare prices between farmers who are trying to do this for a living and those that do it only as a hobby (and don’t have to make a living from what they produce and sell).
- Share in a farmer’s risk by putting up some money and faith up front via a Community Supported Agriculture share. And then suck it up when you don’t get to eat something that you paid for because there was a crop failure or an animal illness.
- Buy local when available, but also make a point of supporting certified Fair Trade, Organic products when buying something grown in tropical countries
- Buy organic not just for your health, but for the health of the land, waterways, wildlife, and the workers in those fields
- Figure out the handful of restaurants that buy and serve truly sustainable food and become loyal to them. Occasionally give them feedback and thank them.
- If your budget doesn’t allow you to eat out often, eat out infrequently but at the places with the best integrity that may be more costly.
- Ask the waiter where the restaurant’s meat or fish comes from, and how it was raised before you order it. If the waiter gives an insufficient answer, order vegetarian and tell them what you want to see next time if they want your business again.
- Don’t buy meat from chain grocery stores, not even Whole Paycheck. Understand that for them to get meat in volume with year-round selection and availability, they have to work with large distribution networks and often international suppliers, and don’t pay enough to the producers for them to even cover their costs.
- Get the majority of your produce, meat, eggs, dairy, bread, dried fruit, nuts, and olive oil from farmers markets, CSAs, U-pick farms, and on-farm stands. Try to buy from the actual farmer, not a middleman. Get the rest of your food from the bulk section, dairy case, or bakery of your local independent grocer.
- Pay for your values. If it hurts, don’t have fewer values, just eat less food (sorry, but most Americans could stand to do a bit of this)
I admit, this is a lot to digest.
What I am saying is that we can’t be casual about the food system we want to see. If more people don’t show some commitment, and take part in some of the hard work that farmers, ranchers, and farmworkers do on a daily basis, then we cannot build a sustainable food system.
You don’t have to be a passive consumer. You are part of this system, too. Don’t just eat, do something more!
Link to the article from Grist Magazine.
We here at Terroir Seeds have been reading Michael Pollan for several years now. He is well written, deeply thoughtful, unafraid to examine and show his deepest feelings, emotions and mindset on food and where it comes from. He writes with a common sense approach that is refreshing to read in today’s over-hyped, shrill hyperbole.
We ran across the following article on the New York Review of Books and wanted to share it with you. It encapsulates many of the conversations we have been having with our customers in one form or another for the past several months about heirloom seeds, gardening and especially local food.
Enjoy, and please let us know what you think!
by Michael Pollan
1.
Food Made Visible
It might sound odd to say this about something people deal with at least three times a day, but food in America has been more or less invisible, politically speaking, until very recently. At least until the early 1970s, when a bout of food price inflation and the appearance of books critical of industrial agriculture (by Wendell Berry, Francis Moore Lappé, and Barry Commoner, among others) threatened to propel the subject to the top of the national agenda, Americans have not had to think very hard about where their food comes from, or what it is doing to the planet, their bodies, and their society.
Most people count this a blessing. Americans spend a smaller percentage of their income on food than any people in history–slightly less than 10 percent–and a smaller amount of their time preparing it: a mere thirty-one minutes a day on average, including clean-up. The supermarkets brim with produce summoned from every corner of the globe, a steady stream of novel food products (17,000 new ones each year) crowds the middle aisles, and in the freezer case you can find “home meal replacements” in every conceivable ethnic stripe, demanding nothing more of the eater than opening the package and waiting for the microwave to chirp. Considered in the long sweep of human history, in which getting food dominated not just daily life but economic and political life as well, having to worry about food as little as we do, or did, seems almost a kind of dream.
The dream that the age-old “food problem” had been largely solved for most Americans was sustained by the tremendous postwar increases in the productivity of American farmers, made possible by cheap fossil fuel (the key ingredient in both chemical fertilizers and pesticides) and changes in agricultural policies. Asked by President Nixon to try to drive down the cost of food after it had spiked in the early 1970s, Agriculture Secretary Earl Butz shifted the historical focus of federal farm policy from supporting prices for farmers to boosting yields of a small handful of commodity crops (corn and soy especially) at any cost.
The administration’s cheap food policy worked almost too well: crop prices fell, forcing farmers to produce still more simply to break even. This led to a deep depression in the farm belt in the 1980s followed by a brutal wave of consolidation. Most importantly, the price of food came down, or at least the price of the kinds of foods that could be made from corn and soy: processed foods and sweetened beverages and feedlot meat. (Prices for fresh produce have increased since the 1980s.) Washington had succeeded in eliminating food as a political issue–an objective dear to most governments at least since the time of the French Revolution.
ut although cheap food is good politics, it turns out there are significant costs–to the environment, to public health, to the public purse, even to the culture–and as these became impossible to ignore in recent years, food has come back into view. Beginning in the late 1980s, a series of food safety scandals opened people’s eyes to the way their food was being produced, each one drawing the curtain back a little further on a food system that had changed beyond recognition. When BSE, or mad cow disease, surfaced in England in 1986, Americans learned that cattle, which are herbivores, were routinely being fed the flesh of other cattle; the practice helped keep meat cheap but at the risk of a hideous brain-wasting disease.
The 1993 deaths of four children in Washington State who had eaten hamburgers from Jack in the Box were traced to meat contaminated with E.coli 0157:H7, a mutant strain of the common intestinal bacteria first identified in feedlot cattle in 1982. Since then, repeated outbreaks of food-borne illness linked to new antibiotic-resistant strains of bacteria (campylobacter, salmonella, MRSA) have turned a bright light on the shortsighted practice of routinely administering antibiotics to food animals, not to treat disease but simply to speed their growth and allow them to withstand the filthy and stressful conditions in which they live.
In the wake of these food safety scandals, the conversation about food politics that briefly flourished in the 1970s was picked up again in a series of books, articles, and movies about the consequences of industrial food production.Beginning in 2001 with the publication of Eric Schlosser’s Fast Food Nation, a surprise best-seller, and, the following year, Marion Nestle’s Food Politics, the food journalism of the last decade has succeeded in making clear and telling connections between the methods of industrial food production, agricultural policy, food-borne illness, childhood obesity, the decline of the family meal as an institution, and, notably, the decline of family income beginning in the 1970s.
Besides drawing women into the work force, falling wages made fast food both cheap to produce and a welcome, if not indispensible, option for pinched and harried families. The picture of the food economy Schlosser painted resembles an upside-down version of the social compact sometimes referred to as “Fordism”: instead of paying workers well enough to allow them to buy things like cars, as Henry Ford proposed to do, companies like Wal-Mart and McDonald’s pay their workers so poorly that they can afford only the cheap, low-quality food these companies sell, creating a kind of nonvirtuous circle driving down both wages and the quality of food. The advent of fast food (and cheap food in general) has, in effect, subsidized the decline of family incomes in America.
2.
Food Politics
Cheap food has become an indispensable pillar of the modern economy. But it is no longer an invisible or uncontested one. One of the most interesting social movements to emerge in the last few years is the “food movement,” or perhaps I should say “movements,” since it is unified as yet by little more than the recognition that industrial food production is in need of reform because its social/environmental/public health/animal welfare/gastronomic costs are too high.
As that list suggests, the critics are coming at the issue from a great many different directions. Where many social movements tend to splinter as time goes on, breaking into various factions representing divergent concerns or tactics, the food movement starts out splintered. Among the many threads of advocacy that can be lumped together under that rubric we can include school lunch reform; the campaign for animal rights and welfare; the campaign against genetically modified crops; the rise of organic and locally produced food; efforts to combat obesity and type 2 diabetes; “food sovereignty” (the principle that nations should be allowed to decide their agricultural policies rather than submit to free trade regimes); farm bill reform; food safety regulation; farmland preservation; student organizing around food issues on campus; efforts to promote urban agriculture and ensure that communities have access to healthy food; initiatives to create gardens and cooking classes in schools; farm worker rights; nutrition labeling; feedlot pollution; and the various efforts to regulate food ingredients and marketing, especially to kids.
It’s a big, lumpy tent, and sometimes the various factions beneath it work at cross-purposes. For example, activists working to strengthen federal food safety regulations have recently run afoul of local food advocates, who fear that the burden of new regulation will cripple the current revival of small-farm agriculture. Joel Salatin, the Virginia meat producer and writer who has become a hero to the food movement, fulminates against food safety regulation on libertarian grounds in his Everything I Want to Do Is Illegal: War Stories From the Local Food Front. Hunger activists like Joel Berg, in All You Can Eat: How Hungry Is America?, criticize supporters of “sustainable” agriculture–i.e., producing food in ways that do not harm the environment–for advocating reforms that threaten to raise the cost of food to the poor. Animal rights advocates occasionally pick fights with sustainable meat producers (such as Joel Salatin), as Jonathan Safran Foer does in his recent vegetarian polemic, Eating Animals.
But there are indications that these various voices may be coming together in something that looks more and more like a coherent movement. Many in the animal welfare movement, from PETA to Peter Singer, have come to see that a smaller-scale, more humane animal agriculture is a goal worth fighting for, and surely more attainable than the abolition of meat eating. Stung by charges of elitism, activists for sustainable farming are starting to take seriously the problem of hunger and poverty. They’re promoting schemes and policies to make fresh local food more accessible to the poor, through programs that give vouchers redeemable at farmers’ markets to participants in the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) and food stamp recipients. Yet a few underlying tensions remain: the “hunger lobby” has traditionally supported farm subsidies in exchange for the farm lobby’s support of nutrition programs, a marriage of convenience dating to the 1960s that vastly complicates reform of the farm bill–a top priority for the food movement.
The sociologist Troy Duster reminds us of an all-important axiom about social movements: “No movement is as coherent and integrated as it seems from afar,” he says, “and no movement is as incoherent and fractured as it seems from up close.” Viewed from a middle distance, then, the food movement coalesces around the recognition that today’s food and farming economy is “unsustainable”–that it can’t go on in its current form much longer without courting a breakdown of some kind, whether environmental, economic, or both.
For some in the movement, the more urgent problem is environmental: the food system consumes more fossil fuel energy than we can count on in the future (about a fifth of the total American use of such energy) and emits more greenhouse gas than we can afford to emit, particularly since agriculture is the one human system that should be able to substantially rely on photosynthesis: solar energy. It will be difficult if not impossible to address the issue of climate change without reforming the food system. This is a conclusion that has only recently been embraced by the environmental movement, which historically has disdained all agriculture as a lapse from wilderness and a source of pollution.1 But in the last few years, several of the major environmental groups have come to appreciate that a diversified, sustainable agriculture–which can sequester large amounts of carbon in the soil–holds the potential not just to mitigate but actually to help solve environmental problems, including climate change. Today, environmental organizations like the Natural Resources Defense Council and the Environmental Working Group are taking up the cause of food system reform, lending their expertise and clout to the movement.
But perhaps the food movement’s strongest claim on public attention today is the fact that the American diet of highly processed food laced with added fats and sugars is responsible for the epidemic of chronic diseases that threatens to bankrupt the health care system. The Centers for Disease Control estimates that fully three quarters of US health care spending goes to treat chronic diseases, most of which are preventable and linked to diet: heart disease, stroke, type 2 diabetes, and at least a third of all cancers. The health care crisis probably cannot be addressed without addressing the catastrophe of the American diet, and that diet is the direct (even if unintended) result of the way that our agriculture and food industries have been organized.
Michelle Obama’s recent foray into food politics, beginning with the organic garden she planted on the White House lawn last spring, suggests that the administration has made these connections. Her new “Let’s Move” campaign to combat childhood obesity might at first blush seem fairly anodyne, but in announcing the initiative in February, and in a surprisingly tough speech to the Grocery Manufacturers Association in March,2 the First Lady has effectively shifted the conversation about diet from the industry’s preferred ground of “personal responsibility” and exercise to a frank discussion of the way food is produced and marketed. “We need you not just to tweak around the edges,” she told the assembled food makers, “but to entirely rethink the products that you’re offering, the information that you provide about these products, and how you market those products to our children.”
Mrs. Obama explicitly rejected the conventional argument that the food industry is merely giving people the sugary, fatty, and salty foods they want, contending that the industry “doesn’t just respond to people’s natural inclinations–it also actually helps to shape them,” through the ways it creates products and markets them.
So far at least, Michelle Obama is the food movement’s most important ally in the administration, but there are signs of interest elsewhere. Under Commissioner Margaret Hamburg, the FDA has cracked down on deceptive food marketing and is said to be weighing a ban on the nontherapeutic use of antibiotics in factory farming. Attorney General Eric Holder recently avowed the Justice Department’s intention to pursue antitrust enforcement in agribusiness, one of the most highly concentrated sectors in the economy.3 At his side was Agriculture Secretary Tom Vilsack, the former governor of Iowa, who has planted his own organic vegetable garden at the department and launched a new “Know Your Farmer, Know Your Food” initiative aimed at promoting local food systems as a way to both rebuild rural economies and improve access to healthy food.
Though Vilsack has so far left mostly undisturbed his department’s traditional deference to industrial agriculture, the new tone in Washington and the appointment of a handful of respected reformers (such as Tufts professor Kathleen Merrigan as deputy secretary of agriculture) has elicited a somewhat defensive, if not panicky, reaction from agribusiness. The Farm Bureau recently urged its members to go on the offensive against “food activists,” and a trade association representing pesticide makers called CropLife America wrote to Michelle Obama suggesting that her organic garden had unfairly maligned chemical agriculture and encouraging her to use “crop protection technologies”–i.e., pesticides.
The First Lady’s response is not known; however, the President subsequently rewarded CropLife by appointing one of its executives to a high-level trade post. This and other industry-friendly appointments suggest that while the administration may be sympathetic to elements of the food movement’s agenda, it isn’t about to take on agribusiness, at least not directly, at least until it senses at its back a much larger constituency for reform.
One way to interpret Michelle Obama’s deepening involvement in food issues is as an effort to build such a constituency, and in this she may well succeed. It’s a mistake to underestimate what a determined First Lady can accomplish. Lady Bird Johnson’s “highway beautification” campaign also seemed benign, but in the end it helped raise public consciousness about “the environment” (as it would soon come to be known) and put an end to the public’s tolerance for littering. And while Michelle Obama has explicitly limited her efforts to exhortation (“we can’t solve this problem by passing a bunch of laws in Washington,” she told the Grocery Manufacturers, no doubt much to their relief), her work is already creating a climate in which just such a “bunch of laws” might flourish: a handful of state legislatures, including California’s, are seriously considering levying new taxes on sugar in soft drinks, proposals considered hopelessly extreme less than a year ago.
The political ground is shifting, and the passage of health care reform may accelerate that movement. The bill itself contains a few provisions long promoted by the food movement (like calorie labeling on fast food menus), but more important could be the new political tendencies it sets in motion. If health insurers can no longer keep people with chronic diseases out of their patient pools, it stands to reason that the companies will develop a keener interest in preventing those diseases. They will then discover that they have a large stake in things like soda taxes and in precisely which kinds of calories the farm bill is subsidizing. As the insurance industry and the government take on more responsibility for the cost of treating expensive and largely preventable problems like obesity and type 2 diabetes, pressure for reform of the food system, and the American diet, can be expected to increase.
3.
Beyond the Barcode
It would be a mistake to conclude that the food movement’s agenda can be reduced to a set of laws, policies, and regulations, important as these may be. What is attracting so many people to the movement today (and young people in particular) is a much less conventional kind of politics, one that is about something more than food. The food movement is also about community, identity, pleasure, and, most notably, about carving out a new social and economic space removed from the influence of big corporations on the one side and government on the other. As the Diggers used to say during their San Francisco be-ins during the 1960s, food can serve as “an edible dynamic”–a means to a political end that is only nominally about food itself.
One can get a taste of this social space simply by hanging around a farmers’ market, an activity that a great many people enjoy today regardless of whether they’re in the market for a bunch of carrots or a head of lettuce. Farmers’ markets are thriving, more than five thousand strong, and there is a lot more going on in them than the exchange of money for food. Someone is collecting signatures on a petition. Someone else is playing music. Children are everywhere, sampling fresh produce, talking to farmers. Friends and acquaintances stop to chat. One sociologist calculated that people have ten times as many conversations at the farmers’ market than they do in the supermarket. Socially as well as sensually, the farmers’ market offers a remarkably rich and appealing environment. Someone buying food here may be acting not just as a consumer but also as a neighbor, a citizen, a parent, a cook. In many cities and towns, farmers’ markets have taken on (and not for the first time) the function of a lively new public square.
Though seldom articulated as such, the attempt to redefine, or escape, the traditional role of consumer has become an important aspiration of the food movement. In various ways it seeks to put the relationship between consumers and producers on a new, more neighborly footing, enriching the kinds of information exchanged in the transaction, and encouraging us to regard our food dollars as “votes” for a different kind of agriculture and, by implication, economy. The modern marketplace would have us decide what to buy strictly on the basis of price and self-interest; the food movement implicitly proposes that we enlarge our understanding of both those terms, suggesting that not just “good value” but ethical and political values should inform our buying decisions, and that we’ll get more satisfaction from our eating when they do.
That satisfaction helps to explain why many in the movement don’t greet the spectacle of large corporations adopting its goals, as some of them have begun to do, with unalloyed enthusiasm. Already Wal-Mart sells organic and local food, but this doesn’t greatly warm the hearts of food movement activists. One important impetus for the movement, or at least its locavore wing–those who are committed to eating as much locally produced food as possible–is the desire to get “beyond the barcode”–to create new economic and social structures outside of the mainstream consumer economy. Though not always articulated in these terms, the local food movement wants to decentralize the global economy, if not secede from it altogether, which is why in some communities, such as Great Barrington, Massachusetts, local currencies (the “BerkShare”) have popped up.
In fact it’s hard to say which comes first: the desire to promote local agriculture or the desire to promote local economies more generally by cutting ties, to whatever degree possible, to the national economic grid.4 This is at bottom a communitarian impulse, and it is one that is drawing support from the right as well as the left. Though the food movement has deep roots in the counterculture of the 1960s, its critique of corporate food and federal farm subsidies, as well as its emphasis on building community around food, has won it friends on the right. In his 2006 book Crunchy Cons, Rod Dreher identifies a strain of libertarian conservatism, often evangelical, that regards fast food as anathema to family values, and has seized on local food as a kind of culinary counterpart to home schooling.
t makes sense that food and farming should become a locus of attention for Americans disenchanted with consumer capitalism. Food is the place in daily life where corporatization can be most vividly felt: think about the homogenization of taste and experience represented by fast food. By the same token, food offers us one of the shortest, most appealing paths out of the corporate labyrinth, and into the sheer diversity of local flavors, varieties, and characters on offer at the farmers’ market.
Put another way, the food movement has set out to foster new forms of civil society. But instead of proposing that space as a counterweight to an overbearing state, as is usually the case, the food movement poses it against the dominance of corporations and their tendency to insinuate themselves into any aspect of our lives from which they can profit. As Wendell Berry writes, the corporations
will grow, deliver, and cook your food for you and (just like your mother) beg you to eat it. That they do not yet offer to insert it, prechewed, into your mouth is only because they have found no profitable way to do so.
The corporatization of something as basic and intimate as eating is, for many of us today, a good place to draw the line.
The Italian-born organization Slow Food, founded in 1986 as a protest against the arrival of McDonald’s in Rome, represents perhaps the purest expression of these politics. The organization, which now has 100,000 members in 132 countries, began by dedicating itself to “a firm defense of quiet material pleasure” but has lately waded into deeper political and economic waters. Slow Food’s founder and president, Carlo Petrini, a former leftist journalist, has much to say about how people’s daily food choices can rehabilitate the act of consumption, making it something more creative and progressive. In his new book Terra Madre: Forging a New Global Network of Sustainable Food Communities, Petrini urges eaters and food producers to join together in “food communities” outside of the usual distribution channels, which typically communicate little information beyond price and often exploit food producers. A farmers’ market is one manifestation of such a community, but Petrini is no mere locavore. Rather, he would have us practice on a global scale something like “local” economics, with its stress on neighborliness, as when, to cite one of his examples, eaters in the affluent West support nomad fisher folk in Mauritania by creating a market for their bottarga, or dried mullet roe. In helping to keep alive such a food tradition and way of life, the eater becomes something more than a consumer; she becomes what Petrini likes to call a “coproducer.”
Ever the Italian, Petrini puts pleasure at the center of his politics, which might explain why Slow Food is not always taken as seriously as it deserves to be. For why shouldn’t pleasure figure in the politics of the food movement? Good food is potentially one of the most democratic pleasures a society can offer, and is one of those subjects, like sports, that people can talk about across lines of class, ethnicity, and race.
The fact that the most humane and most environmentally sustainable choices frequently turn out to be the most delicious choices (as chefs such as Alice Waters and Dan Barber have pointed out) is fortuitous to say the least; it is also a welcome challenge to the more dismal choices typically posed by environmentalism, which most of the time is asking us to give up things we like. As Alice Waters has often said, it was not politics or ecology that brought her to organic agriculture, but rather the desire to recover a certain taste–one she had experienced as an exchange student in France. Of course democratizing such tastes, which under current policies tend to be more expensive, is the hard part, and must eventually lead the movement back to more conventional politics lest it be tagged as elitist.
But the movement’s interest in such seemingly mundane matters as taste and the other textures of everyday life is also one of its great strengths. Part of the movement’s critique of industrial food is that, with the rise of fast food and the collapse of everyday cooking, it has damaged family life and community by undermining the institution of the shared meal. Sad as it may be to bowl alone, eating alone can be sadder still, not least because it is eroding the civility on which our political culture depends.
hat is the argument made by Janet Flammang, a political scientist, in a provocative new book called The Taste for Civilization: Food, Politics, and Civil Society. “Significant social and political costs have resulted from fast food and convenience foods,” she writes, “grazing and snacking instead of sitting down for leisurely meals, watching television during mealtimes instead of conversing”–40 percent of Americans watch television during meals–”viewing food as fuel rather than sustenance, discarding family recipes and foodways, and denying that eating has social and political dimensions.” The cultural contradictions of capitalism–its tendency to undermine the stabilizing social forms it depends on–are on vivid display at the modern American dinner table.
In a challenge to second-wave feminists who urged women to get out of the kitchen, Flammang suggests that by denigrating “foodwork”–everything involved in putting meals on the family table–we have unthinkingly wrecked one of the nurseries of democracy: the family meal. It is at “the temporary democracy of the table” that children learn the art of conversation and acquire the habits of civility–sharing, listening, taking turns, navigating differences, arguing without offending–and it is these habits that are lost when we eat alone and on the run. “Civility is not needed when one is by oneself.”5
These arguments resonated during the Senate debate over health care reform, when The New York Times reported that the private Senate dining room, where senators of both parties used to break bread together, stood empty. Flammang attributes some of the loss of civility in Washington to the aftermatch of the 1994 Republican Revolution, when Newt Gingrich, the new Speaker of the House, urged his freshman legislators not to move their families to Washington. Members now returned to their districts every weekend, sacrificing opportunities for socializing across party lines and, in the process, the “reservoirs of good will replenished at dinner parties.” It is much harder to vilify someone with whom you have shared a meal.
Flammang makes a convincing case for the centrality of food work and shared meals, much along the lines laid down by Carlo Petrini and Alice Waters, but with more historical perspective and theoretical rigor. A scholar of the women’s movement, she suggests that “American women are having second thoughts” about having left the kitchen.6 However, the answer is not for them simply to return to it, at least not alone, but rather “for everyone–men, women, and children–to go back to the kitchen, as in preindustrial days, and for the workplace to lessen its time demands on people.” Flammang points out that the historical priority of the American labor movement has been to fight for money, while the European labor movement has fought for time, which she suggests may have been the wiser choice.
At the very least this is a debate worth having, and it begins by taking food issues much more seriously than we have taken them. Flammang suggests that the invisibility of these issues until recently owes to the identification of food work with women and the (related) fact that eating, by its very nature, falls on the wrong side of the mind–body dualism. “Food is apprehended through the senses of touch, smell and taste,” she points out,
which rank lower on the hierarchy of senses than sight and hearing, which are typically thought to give rise to knowledge. In most of philosophy, religion, and literature, food is associated with body, animal, female, and appetite–things civilized men have sought to overcome with reason and knowledge.
Much to our loss. But food is invisible no longer and, in light of the mounting costs we’ve incurred by ignoring it, it is likely to demand much more of our attention in the future, as eaters, parents, and citizens. It is only a matter of time before politicians seize on the power of the food issue, which besides being increasingly urgent is also almost primal, indeed is in some deep sense proto- political. For where do all politics begin if not in the high chair?–at that fateful moment when mother, or father, raises a spoonful of food to the lips of the baby who clamps shut her mouth, shakes her head no, and for the very first time in life awakens to and asserts her sovereign power.
Al Gore’s An Inconvenient Truth made scant mention of food or agriculture, but in his recent follow-up book, Our Choice: A Plan to Solve the Climate Crisis (2009), he devotes a long chapter to the subject of our food choices and their bearing on climate. ↩
Ms. Obama’s speech can be read at www.whitehouse.gov/the-press-office/remarks-first-lady-a-grocery-manufacturers-association-conference. ↩
Speaking in March at an Iowa “listening session” about agribusiness concentration, Holder said, “long periods of reckless deregulation have restricted competition” in agriculture. Indeed: four companies (JBS/Swift, Tyson, Cargill, and National Beef Packers) slaughter 85 percent of US beef cattle; two companies (Monsanto and DuPont) sell more than 50 percent of US corn seed; one company (Dean Foods) controls 40 percent of the US milk supply. ↩
For an interesting case study about a depressed Vermont mining town that turned to local food and agriculture to revitalize itself, see Ben Hewitt, The Town That Food Saved: How One Community Found Vitality in Local Food (Rodale, 2009). ↩
See David M. Herszenhorn, “In Senate Health Care Vote, New Partisan Vitriol,” The New York Times, December 23, 2009: “Senator Max Baucus, Democrat of Montana and chairman of the Finance Committee, said the political–and often personal–divisions that now characterize the Senate were epitomized by the empty tables in the senators’ private dining room, a place where members of both parties used to break bread. ‘Nobody goes there anymore,’ Mr. Baucus said. ‘When I was here 10, 15, 30 years ago, that the place you would go to talk to senators, let your hair down, just kind of compare notes, no spouses allowed, no staff, nobody. It is now empty.'”↩
The stirrings of a new “radical homemakers” movement lends some support to the assertion. See Shannon Hayes’s Radical Homemakers: Reclaiming Domesticity from a Consumer Culture (Left to Write Press, 2010).↩
There is a lot of talk, writing and thought about self-sufficiency now, mainly due to the partial economic and industrial collapse that we’ve all watched in the past year or so. The thought of being dependent on no one else is appealing, at least in the short run. This is short term thinking, however, without the realization that humanity has not been completely self-sufficient for 15,000 years, if ever. We were, possibly, self-sufficient when we were hunter-gatherers, but not really even then, as groups of people would trade and help each other.
The progression goes from dependence, to independence to interdependence. At one point we were interdependent with communities mostly supporting themselves, with some goods and services coming from outside. We have since regressed to dependence in just about everything- water in most cities, food, clothing, supplies for housing and just about any other goods we use.
What, exactly, is produced in your town or city?
This brings us to the present self-sufficiency dilemma.
Here is an alternative- resiliency and resilience thinking. This takes into account the many variables that have been stumbling blocks for many- from industries down to family gardeners. For example, the home gardener that finds a few bugs and a disease have pretty much wiped out their tomatoes. They are surprised at this downturn, thinking it abnormal.
In fact, you will be hard pressed to read anywhere that the diseases, pests and other challenges in gardening are anything other than something to be managed and minimized, as if they aren’t entirely normal events! Resilience thinking plans for these events in several ways, so that there is no surprise at loss, only at gain. What a radical concept! This is something that has been taught in several range management and natural resource management courses for a number of years now. This concept works extremely well in environments that have definite, finite limits and resources, similar to the home gardener and small grower.
Resilience thinking acknowledges that ecological systems are very dynamic, experiencing storms, pests, diseases, flooding and droughts. These are not surprise events, but normal and natural over time. These are also not always on a global scale, but often very local patterns. The optimal growing conditions one year are sometimes completely different the next.
This way of thinking is definitely not new, yet has been overlooked in the commercial production of food and goods where profit and continued growth are the main driving forces.
Using diversity in our gardening to overcome the losses of one or more varieties is only one example. Bio-intensive gardening, companion planting and square foot gardening are more ways that adapt to the changing conditions while working to produce viable amounts of food. Building the health and abundance of the soil is one of the most critically important, as everything literally follows the health of the soil. It stands to reason- if the soil is full of minerals and nutrients available to the plants, supported by the active living communities in the different layers of the soil, then the plants will take up the full spectrum of nutrients and minerals to produce the best fruits and vegetables possible. If, on the other hand, there are no living communities due to chemical applications of fertilizers, pesticides and herbicides, and there are only 8 to 10 minerals available, that is what the plant will take up.
The results are easy to see- we all love the supermarket tomatoes, don’t we? Have you ever stopped and thought about why the common backyard, hybrid tomato tastes so good compared to the supermarket one? You have the answer now- the health of the soil they were grown in.
Variety or diversity of species is one of the key elements in resilience thinking, by the simple expedient that the more types or varieties of a species there are, the more likely that a significant portion of the population will make it through whatever challenge appears, from pests to disease to weather. This is why there are so many different types of heirlooms, as each one offers different benefits to changing conditions. This gives you the ability to choose, instead of being forced to rely on a small number of varieties to perform in multiple growing conditions, as hybrids do.
Having 6 or 7 types of tomatoes planted, interspersed with lettuce, carrots, garlic and nasturtiums will give you a much better chance of a good crop than a row of only 1 type of tomato with nothing else in the row. Not to mention all of the other produce that you will get, in addition to the tomatoes! This is a bonus on bonus situation. Even if there is a loss of a couple types of tomatoes from pests, disease or weather, there will be enough other production to provide a good harvest. No one goes hungry!
This is also greatly applicable to the soil. If the soil has healthy communities of multiple organisms in many layers of the soil, there will be plenty of nutrients for both the soil dwellers and the plants, so everyone benefits. Diversity of the soil communities works the same way, the ability to respond positively to a change or challenge without major losses.
Of course we benefit from the healthy plants and their production, so it is in our best interest to build and grow the soil, the garden and the plants to their most resilient stage that we can. We gain the benefits of longer, better harvests that are more tasty and nutritious, which increases our health and our resiliency to outside events. We are more easily able to support ourselves and our communities with fresh and healthy food.
Cindy and I decided to start our seed company in June/July of 2008. I had left my job at the dealership, and Cindy was looking to move to something else from her job as an outreach coordinator at the non-profit natural history center. We had been growing our own vegetables for about 14 years at that point and wanted to move into something bigger. One of the biggest factors in starting our own seed business was the loss of diversity that has occurred since 1900. If one were to compare what was commercially available in 1900 (vegetables, herbs and flowers) to what was available in 2000- there has been a 97% DECREASE in the varieties offered for sale! This was a huge wake-up call for us…
We looked at the total seed market, from the smallest one person businesses to the giants of Monsanto, etc. Then we looked at the open pollinated and heirloom seed companies, who were engaged in what we feel is the most important work- that of keeping genetic diversity alive and well. We saw the heirloom/open pollinated market as the best one, for a multitude of reasons. Heirlooms are becoming known more in the mainstream world, as people are tired of the poor performance of the hybridized varieties of seeds and plants that they buy at the local garden centers. Nutrition is a growing concern, as people are starting to realize that they CAN grow a significant amount of food in their backyards, reducing their food budget and providing better taste and health for their families. People are looking at the current economic situation and are trying to find ways to gain more control of their lives, and lessen their cash outlays; thus reducing their income needs and exposure to the current economic climate.
The term Terroir means soil in French. The French have always paid close attention to the flavor as well as the origins of food, unlike most Americans. It matters to the French where a food comes from, because they understand that place matters. It is interesting to note that the French government has subsidized food production, like America. The difference is that the French have subsidized the local farmer instead of supporting the corporate business of farming, as in America. The difference in approach is startling, as there are multitudes of benefits to the localized agriculture that is the norm in France, instead of the exception. Health – both of the soil and of the people- is one, as there are fewer chemicals in the food chain. Nutrition is another, as the localized food production encourages organic and wholesome approaches to food production. There is a longer history of food production in Europe than America, so people have had to learn how to grow food without destroying the soil. This is something that we as Americans are realizing is important. We felt that this term exemplified what we wanted to accomplish with our business. It closed the circle, as I showed in my last blog- Terroir Seeds means soil seeds or soil and seeds.
We have tried to “grow” our soil for the entire time we have been growing food, and have discovered many things- one of the biggest is that the fertilizers are for the plants, not the soil. One must pay attention to the soil in order to have successful, long term food production. We wanted to pay attention to the soil in our business as well.
When we found Underwood Gardens for sale, we realized that it would be a perfect fit for what we wanted to accomplish. The direction of Underwood Gardens was very close to what we wanted with the diversity of the seeds. We saw that we could add the soil aspect to the business and move forward, combining the qualities of the heirloom seeds with building the best soil possible to achieve the best of both worlds- great flavor and nutrition with healthy soil that will sustain people for a long time. Expanding the selection of offerings and increasing the depth of knowledge presented, both for the soils and the seeds is our primary goal. We are finding “new” heirloom varieties in all areas- vegetables, herbs and flowers, as well as new information on their history and uses, both culinary and medicinal. Several influential people have given us resources to find these offerings, and we will bring them to you as we get them grown out and tested.
This is an incredibly exciting time for all of us in many respects. There are changes on the horizon, some that we will make, some that we will have to adapt to in order to move forward. Many feel that we are at the “tipping point” in many areas- economic, agricultural, energy supply, social and environmental. Some of these choices we make are becoming easier, as we gain knowledge of the results of our choices. Some are going to be difficult to get used to, as habits are hard to change, even on a personal scale and especially on a social scale. We feel that the time of the community garden or small farm is upon us- it is one of the fastest growing segments in agriculture today. It is what has sustained us for the total amount of recorded history. In the words of Small Farmers Journal founder Lynn Miller- it is time for the Farmer Pirate; one who refuses to be drawn into the wizadry of modern chemical agribusiness and recognizes that in some things, the old ways truly are the best. We want to be with you for the journey of growing, whether it is the first time you’ve planted something, or the first time you’re planting heirloom seeds, we want to share the growing with all of our community. There are some incredible people in this community, many of whom are willing to share their experiences with all of us that need it- Cindy and myself included. Please join us as we begin this part of the journey.
Many people have started to learn about Heirloom vegetables, with the tomato being the main introduction. Heirloom seeds, along with heirloom herbs and flowers have seen a tremendous growth in the past few years. There is a mindset that heirlooms are delicate, fragile varieties that need lots of love and the perfect conditions to grow and thrive. That’s just not right! This fallacy comes from a couple of places- one is the conventional seed companies that have a vested interest in selling the “seed du jour”, which is most often a hybrid or has some GM trickery to it. Hybridization is not terrible in some cases, if you know what you’re getting yourself into. GM or genetically modified seeds are the closest thing to kissing the devil as most of us will get. Another place is garden centers, again where they sell commercially available strains of vegetables, and have the financial interest in selling you THEIR stock, not some back-woods variety that they know nothing about. Where does the plant knowledge in most garden centers come from? Why, the suppliers of course! Why would the suppliers give their garden center customers information about a plant/seed that they don’t carry?
So just what is an Heirloom seed/plant/variety anyway, and why should the average gardener care, much less an apartment/duplex/city dweller? The standard definition of “heirloom seed” is one that has been saved by multiple generations, generally accepted as being older than 50 years. Now the question arises- if an heirloom variety is fragile and demanding, how in the world did it survive for 50 years, much less hundreds or thousands, as some of our varieties have? The answer is obvious- they aren’t fragile at all! They have been saved by generous people looking to keep the variety alive and pass it on to new generations. The seeds that we have today are the result of careful selection for the earliest, hardiest, juiciest, best tasting, most healthy and heat/cold/disease tolerant varieties that were grown. They have had the luxury of time to adapt, and to fine tune the adaptive qualities that the hybridized and engineered varieties just don’t have. If an heirloom plant doesn’t do so well the first year- SAVE THE SEED! Plant it next year and you will be surprised at the difference in performance. This is the adaptive quality that can’t be bred for or engineered into a species. It takes years, sometimes hundreds to fully develop this trait.
As hybrid and genetically modified seeds take over the marketplace and our gardens, we may enjoy a few benefits such as a new color or improved, short-run disease resistance, supposedly improvements on the original plant. But to “improve” a plant in one way usually requires the subtraction of an original characteristic. Generally hybridized versions sacrifice fragrance in flowers, flavor in vegetables, and potency in herbs. What do you think happens to the nutritional qualities when they are developed to be shipped over 1200 miles to market? Why does the most basic back yard tomato beat the pants off of the fancy supermarket ones in looks and taste?
We don’t agree with this trade-off! In many cases the original varieties were far superior in looks, flavor and long-term disease resistance.
More benefits of the heirloom plant community are the diversity, the wonderful variations in color, shape, size and most importantly- TASTE! A lot of gardeners that try heirloom seeds find that the taste is the most compelling reason to continue and expand their plantings. They are amazed to find that different tomato varieties actually taste different, unlike the seedlings that they have gotten in the past. This opens up a new world of gardening- one of planting for the kitchen, and planning menus around the garden. This is one of the focal points that we want to develop- the synergy and symbiosis of the garden and kitchen, no matter the size of either. A small window box planting can greatly improve the flavor of the food with fresh herbs and a vegetable or two. As the size of the garden increases, the opportunities to be more creative also expand exponentially! We will be delving into this and more!
Another focal point is the soil that everything is grown in. We see that the symbiosis of the best seeds and the best soil will result in the best produce- whether vegetable, herb or flower. One part of the equation is the seed. This has been addressed with the heirloom, open pollinated and organic stock that we use and sell. The other part of the equation is the soil. Once we start growing or building the soil, then magic can REALLY happen! By improving the quality and health of the soil, we improve the quality and health of everything that follows. We find that the produce has higher nutrient content, thus improving our own health and well being. This starts a circle of improvements that branch outward in many areas. We will also look at this more in depth in upcoming blog posts.
We’ve had a lot of questions on the meaning of the funny name we chose for our company- Terroir Seeds. What is Terroir? In its most basic form, it means soil, or the place where something is grown. Terroir is a term used by the American wine community for a decade or so, but it really dates back to the 1850’s in France. It was originally used to mean the taste of the place where the crops were grown. This makes perfect sense to us, as we want to close the seed/soil circle and bring focus to the soil part of the equation. Terroir Seeds… Soil Seeds… Soil/Seeds. Make sense now?
Please let us know what you think- leave a comment here, visit our website, or send us an email. We would love to hear from you, as we want to open a conversation with our customers and create a community of growers that are all trying to make this a better, tastier world to live in!